The Children of The Forest
A History of The Germanic Peoples
By: Chirurgeon
It is not clear of the history of the Germanic peoples in their early times. Lack of a written language and major city centers have frustrated archaeologists for some time. What is known is the path and influence they had on the civilizations around them. Sometimes these relationships were peaceful and other times were quite violent. As a general rule the Germanic peoples tended to be of a violent and xenophobic stereotype. However this is not always the case. For example they adapted other cultures ideas into their own and incorporated it into their society.Introduction
The early years of the Germanic peoples were fraught with internal struggles. They continuously waged an endless parade of raids and conflicts with each other. This was considered the norm for those lands as the harsh winters would drive tribes to fight each other for hunting grounds or to raid each other’s supplies. This continued for as far back as the tribes themselves. Most historians agree that early Germanic tribes did not have any cities or solid bases of support. Raids and warfare were conducted by charismatic chieftains that could raise a force large enough to go against a neighboring tribe. They would start in the spring during the thaw and conclude before the autumn harvest.
Winters were brutal and the Germanic tribes would hunker down in small villages and await the break in the seasons with great anticipation. Large quantities of stored mead and dried meats would be consumed as the snows raged outside. Stories would be told next to fires and some training went on in some of the larger buildings or outside if the weather was not too bad.
Religion was a large part of Germanic culture as it was with all ancient peoples. The faith in the gods and their sacred shrines were very important to the Germanic peoples. In general religious sites and sacred groves were left unharmed or even visited by other tribes. The spirits of the forest, sky, and earth played a role in everyday life.
It is in these circumstances that we learn about two young men around the time of 270 BC. Chlodochar and Baldovin were the son’s of a chieftain of the Suebii tribe that lived along the Elbe river. Their father had died and Chlodochar had inherited the honor of chieftain. At about the age of 26 the man ruled over the Suebian people. The Suebi were characterized by the men wearing a particular hair style with a characteristic knot on the side of the head. Chieftains were allowed to have a much more elaborate knot which separated them from the common folk.
The word Suebi is supposedly referred to as “our own people” and was one of many tribes that occupied an area east of the Elbe. To the north were the Rugii that had a port on the Baltic in which they traded rye with other tribes and were aptly named “rye people”. They were generally peaceful but if their harvest did not go well they would raid into other tribal areas. They were often victims of other tribes raiding them and stealing their harvest.
To the west of the Suebi were the Cherusci. In one Germanic tongue is was translated as “deer”. The Cherusci themselves fought against each other and other tribes would take advantage of the infighting and exploit the overall weakened tribe. The Cheruscii would occasionally mount raids and attacks against others in their area.
North and east of the Suebi were the Gutones. These were warlike but also the most isolated. They almost never traded with their neighbors and would almost always raid what they needed instead of trade. Stealthy men that would seem to come out of the darkness of the forest they were feared by many.
To the east of the Suebi were a powerful tribe the Lugii. They had united their peoples under one powerful chieftain and were generally not involved with the raiding that other tribes participated in. They instead focused on conquest. They had united their various independent tribes under one banner and were more powerful as a result. They had built a walled city called Budorgis that was a permanent center and acted as mustering ground.
It was the Lugiian model that likely inspired Chlodochar and his brother to go after the most vile of the tribes that all the Germanic tribes seemed to hate equally. In fact the Lugii had already started battling the Boii tribes to their south.
It was in this environment that Chlodochar and his younger brother Baldovin decided to end the conflict between themselves and their Celtic neighbors. Fear of the Boii, and their Celtic ways, had already stoked fear into the hearts of the Suebian people. Desecration of a shrine near the border of the Boii territory and the Suebian territory gave added incentive to their cause.