In 1748, Scottish philosopher David Hume published the essay Of Miracles, in which he argued that the argument would "be an everlasting check to all kinds of superstitious delusion". That's certainly not the world we live in, but we can't conclude that Hume failed, because most people are not familiar with Hume's argument.
Hume wrote:
As we all know, there are many legends and fables around the world. Even religious believers accept this. They consider many of the stories of other religions to be fables and legends.If the falsehood of his testimony would be more miraculous, than the event which he relates; then, and not till then, can he pretend to command my belief or opinion.
Now, let's consider the reported miracles in the Bible, the Quran, and other religious holy texts. Is it more likely that these stories actually happened, than that they did not?
- Is it less miraculous that Moses' parting of the Red Sea actually happened, or that it never actually took place?
- Is it less miraculous that Jesus raised dead people, or that it never happened?
- Is it less miraculous that Muhammad actually split the Moon, apparently unnoticed by the rest of the world, or that this event never actually took place?
We can look at this scientifically. In order for these events not to have taken place, the null hypothesis, all we need to assume is that some ancient texts got it wrong, which we know happens all the time. No need to introduce anything new in our understanding of the universe. The other hypothesis is that a so far unknown divine force caused one or several of these purported events. Which one of these hypotheses is more miraculous?