Before the arrival of Islam, there existed in the Arabian Peninsula a plurality of religious options, old beliefs and paganism were maintained. The Most Arabs were polytheists. Although their religious beliefs and practices are not well known, it seems that they did not consider their gods to be something more than beings that could get angry and cause misfortune, and to whom they could placate with offerings and sacrifices.
Along with the multiple divinities, a triad of main gods stood out: Al-La¯t, goddess of the sun or sky, Al-'Uzza, morning star, and Al-Mana¯t, goddess of luck or happiness, that they were subject to a higher divinity, Alla¯h (God), who would soon have to eliminate all the divinities to become the only god.
The cult of betyls, formless stones in which the divinity was supposed to dwell, was widespread. There were places of worship where, in certain months of the year, festivals and fairs were held. The most famous of these santuay was that of the Ka‘ba, in Mecca, where the Black Stone was venerated, around which ambulatory rites were practiced, which will be preserved with the arrival of Islam. The guard and custody of these places were entrusted to certain priestly families such as the Banu¯ Qurayš of Mecca.
It must be borne in mind that, in Arabia at the end of the sixth century, there were fairly well-organized groups of Jews, who settled in the south and along length of Hiyaz, in the trajectories ofthe trade routes. And also, numerous Christian colonies of a certain importance, who lived as refugees in the desert, or in areas south of the Hiyaz, around the Nayram region, where the Monophysites, victims of Justinian's persecutions. there is constancy of the existence of some Arabs who, without being Christians or Jews, professed the monotheism and indulged in ascetic practices.