Albert Camus was born in Algeria. He preferred to think of himself as both French and Arab. The French nationalist right called him a traitor. The Algerian nationalists of the FLN deemed him ambiguous. His mother, who had never seen France, lived in a poor neighborhood of pieds-noirs (French settlers) in Algiers. Confronted with the criticism, three years before his mother passed away, he held a press conference in Stockholm, having just won the Nobel Prize in Literature. He said: "I believe in justice, but I will defend my mother before justice." It was then rumored that Camus had sold out to the French right, which was reactionary and colonialist. One day, Algerian president Bouteflika said: "Anyone of us would have given that answer. Which proves that Camus is one of us."
Biden's moral dilemma was resolved with the all-too-human gesture of choosing, once again, his son. The justification given may not have been the best: that Hunter was treated differently by the justice system for political reasons. This is not entirely surprising, considering the climate of dissolution that is dragging down American democracy, thus throwing away the last remnants of moral superiority in the Democratic camp's criticism of Trump's relationship with the justice system. This came just months after he had stated that at no point would he use presidential powers to protect his son Hunter.
Some say that, along the way, he lost faith in democracy in America. He and we, with his decision. And perhaps that is true. Some say he is a false moralist. And perhaps that is true. Biden once said, recalling the terrible personal tragedy he went through: "By focusing on my children, I found my redemption. The real reason I came home every night was because I needed my children more than they needed me." This time, condemn him yourselves, because I cannot.
Joe Biden: “By focusing on my sons, I found my redemption”
Albert Camus' Mediterranean: An Answer to “Murderous s Identities”
Meursault, contre-enquête de Kamel Daoud