Racism and
racist are surprisingly recent additions to the English lexicon. You won’t find those words in the writings of Frederick Douglass, Harriet Beecher Stowe, or Abraham Lincoln. While the
Oxford English Dictionary currently dates
racism in English to 1903 and
racist to 1919, the terms were still rarely used in the early decades of the 20th century. The pioneering civil-rights activist and journalist Ida B. Wells, for instance, instead used phrases like
race hatred and
race prejudice in her memoir,
Crusade for Justice, which she began writing in 1928 but left unfinished when she died three years later.
When
Merriam-Webster published the second edition of its unabridged
New International Dictionary, in 1934,
racism was nowhere to be found. The editors did include another, related term, which was more popular at the time:
racialism, defined as “racial characteristics, tendencies, prejudices, or the like; spec., race hatred.” But
racism was not yet on the radar of the lexicographers diligently at work at
Merriam-Webster’s Springfield, Massachusetts, office.
when the word
racism appeared in print in the late 1930s (still vying with
racialism as the preferred term), it was most frequently in the context of European fascism under Hitler and Mussolini, with one definition drafted by the
Merriam-Webster editors referring to “totalitarian ideology” and another to “the Nazi assumption of Teutonic superiority and attendant anti-Semitism.” Just a week after Egan made her inquiry about
racism in 1938, German Jews were viciously attacked in the Nazi pogrom known as Kristallnacht, the Night of Broken Glass.
A few weeks later, the activist Jesuit priest Father John LaFarge Jr.
spoke out against racism (newspaper accounts at the time gave the still-novel term scare quotes), warning that the destructive forces of racism were gaining ground not just in Europe but in the United States as well.
Speaking at a dinner sponsored by the Catholic Interracial Council, LaFarge explicitly called out American racism against “Negroes, foreigners, and Jews.” Even if most Americans were unfamiliar with the word
racism being applied to American life, doctrines of white supremacy in the country were, of course, widespread and pernicious at the time.
Racist tracts such as Madison Grant’s
The Passing of the Great Race (1916) provided cover for segregation and anti-immigration laws in the U.S., and indeed served as inspiration to Hitler for the Nazis’ own racist policies.
When the
racism entry came due for an overhaul in the third edition of the
New International in 1961, for instance, Editor in Chief Philip B. Gove and his staff determined that
racism, by then no longer so associated with Nazi ideology, primarily referred to personal beliefs about racial superiority. But they made room for a second sense allowing that
racism could also relate to institutional forces embedding implicit bigotry more broadly in society. And a third numbered sense defined it more succinctly as “racial prejudice or discrimination.” In fact, it was
this 1961 definition that Mitchum
would have seen when she consulted
Merriam-Webster’s online dictionary in June.
The legacy of past editions meant that the entry was so broadly construed that it did not seem particularly applicable to systemic racism as experienced by Black Americans. Laying out the semantics of the word has always been a balancing act between what scholars on race like
Camara Phyllis Jones have identified as “institutionalized” racism on the one hand and “personally mediated” or “internalized” racism on the other. With the institutionalized side of racism coming to the fore in the current discourse, dictionaries need to reflect that change of emphasis.