That's not an archetype. That is you projecting the only thing that you can imagine could bring Western men to the viewpoint that the patriarchical past wasn't all that great after all and that the people who complain about its vestiges have a point. The people who actually have those views for the most part aren't that bothered at all. I think that if there is an 'hatred' (I think annoyance, and impatience would be better terms) it's with people who are so anchored in atavistic traditions they're holding everybody else back.
Ironically, the real lesson we can draw from a video that was intended to highlight how the Japanese aren't 'oikophobic' is how much they have been Westernized. The 'decandent' West, seems to do a much better job of westernizing those Asian nations than vice versa. If you do want to draw parallels between Rome and the modern West, it's that the Coca Cola and Hollywood are to the West what baths and theatres were to the Romans: means of establishing hegemony through 'decadence'.
I see. So, the decline of the British Empire (and the French) had nothing to do with being bled dry by two World Wars and a newly hegemonic United States not allowing them to have their empires back. Well well, you learn something new every day.The simplest way of defining oikophobia is as the opposite extreme of xenophobia. As xenophobia means the fear or hatred of strangers or foreigners, so oikophobia means the fear or hatred of home or one’s own society or civilization, oikos being the ancient Greek word for home, house, household. The term was coined in this sense by British philosopher Roger Scruton in 2004, in his book England and the Need for Nations. He calls oikophobia “the felt need to denigrate the customs, culture and institutions that are identifiably ‘ours.’” As the title of his book suggests, Scruton is mainly concerned with England, and so within this framework he places the rise of oikophobia after World War II. There is much truth to this, but it is also true, to go beyond Scruton, that the oikophobe occurs and recurs throughout history. The oikophobia that developed after World War II is therefore only the latest manifestation of the phenomenon, and nothing truly new. The reason why we are experiencing oikophobia in the United States today is that we are in about the same phase of historical development now as England was after World War II, or a little earlier: a great power, but on the decline.
I've been trying to match up what I know about history with this theory, and to be honest I can barely find any correspondence at all. So help me out. How does this work for, say, the French?So oikophobia is a natural outgrowth of the way cultures, and certainly Western cultures, develop. It occurred in ancient Greece, in Rome, in the French and British empires, and now in the United States. To give a very brief overview of this development, we may say that in the beginning, a people relatively uncivilized and uncultured, but possessed of great mobility and untested strength, awakens and, as it were, goes to war in service of its deities. Initial successes against surrounding peoples lead to greater wealth and prestige, and a national identity is forged, accompanied by literary epics and other accoutrements of culture. Eventually, the people reaches its pinnacle of success, with so much wealth that a broad and permanent leisure class can be established, and this era of greatest political power will generally coincide, more or less, with the pinnacle of the nation’s cultural and scientific achievements. There is finally enough wealth nd power for the leisure class, and in many cases for people lower on the social ladder as well, to become more occupied with achieving higher states of wealth and prestige vis-à-vis their countrymen than they are with the health of the community itself.
This is where oikophobia sets in. Diverse interests are created that view each other as greater enemies than they do foreign threats. Since the common civilizational enemy has been successfully repulsed, it can no longer serve as an effective target for and outlet of people’s sense of superiority, and human psychology generally requires an adversary for the purpose of self-identification, and so a new adversary is crafted: other people in the same civilization. Since this condition of leisure and empowerment, as well as a perception of external threats as non-existential, are the results of a society’s success, success is, ironically, a prerequisite for a society’s self-hatred. What Freud has called the “narcissism of small differences” (in Civilization and Its Discontents)—the urge to compete against others even through minor distinctions like a virtuous action or the newest gadget—becomes one motivation through which a particular interest expresses its superiority over others.
This “domestic” competition means that by rejecting one’s culture as backward, one automatically sets oneself above all the other interests that are parts of that culture. Earlier in the civilizational development, the cooperation of a larger proportion of the people is essential for survival at a time when the state is poorer and individuals more reliant on one another for basic security. But once the society has taken off and become affluent, there is greater opportunity to excel and more room, therefore, for people to start criticizing their own culture in an effort to get ahead personally. People are always self-interested, of course, but the gulf between immediate self-interest and the interest of the state is smaller when the state itself is smaller and weaker.
As I pointed out earlier, if you could shake off the idea that 'civilization' is an attribute of tribes, nations or empires you would see very clearly that Western civilization is anything but in decline. Western civilization is everywhere in the world. Western values are seeping into and 'perverting' cultures world wide, spearheaded by commerce and backed up with guns.So as we see, Western self-hatred isn't a sign of some sort of political "woke enlightenment" that oikophobic left is trying to present itself as, but, rather typical phenomena for a declining civilization, where civilization has already reached its zenith and now it simply benefits one more to work against your own community then with it. This stems from establishment of permanent leisure class of corporate CEOs and bankers who no longer identify with their nations and people, but view them as an obstacle to wealth and power instead - hence why oikophobic ideas such as marxism and globalism spread from bourgeois elites, rather then common folks.
Here's another good video that explains oikophobia and draws parallels between late Roman Empire and modern West, explaining why latter is in severe decline:
So without a doubt, our civilization has seen better years, or even centuries.
So how bad is current civilization decline of the West? What can be done to prevent it or at least postpone it?
Western culture isn't losing. You just hate the way it's winning.