This is something of a splinter from the thread 'Jesus Camp', and I thought it would make an interesting little talking point. I have my own opinions on this matter, but I'm sure that many other people will have interesting things to add. Incidentally, the word in the title is 'orthodox'*, not 'Orthodox'**.
What makes a Christian denomination 'orthodox'? Here is my own opinion on the matter. My opinion is formed somewhat from history, somewhat from the New Testament. Christ promised that the Church would be, "the pillar and bulwark of Truth" (1 Tim 3:15), and of course that "The Counsellor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you." (John 14:26).
It makes some sense to believe then that, when Christianity started to come under threat from doctrines that some considered heretical, the Church that was founded by the Apostles at Pentecost would come together to clarify things and indeed be guided "into all truth" (John 16:13). This happened in 325 AD, with the first of the seven Oecumenical Councils. This, to me, signifies one of the most important events in Christian history. It is wrong to say that these councils formulated doctrine, but they clarified it for all to see and rejected overwhelmingly (whatever lies Dan Brown happily spreads abroad) all thoughts alien to Christianity. Thus, it makes sense to me that the Church that follows the conclusions of the seven Oecumenical Councils is the Church that is to be considered 'orthodox'. Those denominations (eg. Anglicanism, Roman Catholicism et al.) that are deeply rooted in these Oecumenical Councils but which have, through accidence or design, fallen away from some of the findings or naughtily added some more, can be considered 'heterodox'. Those that knowingly reject these councils can be considered 'heretics'; however, there are not too many of these about.
Some will say that they don't take the Oecumenical Councils as being a measuring stick, but rather the Bible itself. What better way of deciding whether or not you're orthodox than seeing how closely you match up to the Bible? Marvellous! Except... it's not that simple. Thousands of varying denominations all claim that they match up most closely to the Bible. How can this be? Clearly there is more than one way of interpreting the whole thing. But wait, let's back track a little. The Bible may be difficult to interpret, but wasn't the Holy Spirit supposed to guide the Church into the truth?
The thing is of course that though these particular individuals think that, by taking the Oecumenical Councils as my measuring stick, I am in effect ignoring the Bible (unlike them!), that is of course entirely untrue. The people who sat on the Oecumenical Councils were not unconnected with the Bible. They were the same Church as founded by the Apostles and their disciples, the men who actually composed the New Testament, and as Christ promised that not even Hell would triumph against His Church (Matt. 16:18), it is not unreasonable to think that it is the same Church. The Church at the Oecumenical Councils was engaged in clarifying and interpreting the Bible and the word of God - therefore an appeal to the Oecumenical Councils is not to ignore Scriptures anymore than someone who prefers not to consider how the Holy Spirit guided the Church into all truth (and would like a stab at it themselves).
Thus I believe that the Church that holds to the conclusions of the Oecumenical Councils is the most 'orthodox' Christian denomination. What a happy coincidence then that the 'orthodox' Church turns out to be the Orthodox Church! That's not bias - that's historical fact, and undeniable.
I look forward to hearing others' views on this issue.
* Meaning 'right thinking', from the Greek orthodoxeia, as opposed to 'heterodox' ('different thinking') and 'heretical' (literally 'heresis' means 'choice', though it signifies a deliberate choice that goes in the opposite direction from the orthodox position).
** The name commonly attributed to Churches in the Sees of Constantinople, Alexandria, Antioch, Jerusalem and Moscow. Can also apply (separately) to the Church of Armenia and the Coptic Church, and sometimes to others (rather loosely).








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