Exodus Decoded
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Exodus Decoded is a 2006 documentary created by Jewish Canadian filmmaker Simcha Jacobovici, in which new evidence in favour of the historicity of the Biblical Exodus is explored. It is partially narrated by film director James Cameron. Jacobovici suggests that the Exodus took place around 1500 BCE during the reign of pharaoh Ahmose I, and coincided with the eruption of Santorini that most scholars believe ended the Minoan civilisation. In the documentary, the plagues that ravished Egypt in the Bible are explained as having resulted from that volcanic eruption, and a related limnic eruption in the Nile river delta. While much of Jacobovici's archaeological evidence for the Exodus comes from Egypt, a surprising quantity comes from Mycenae, on mainland Greece.
The documentary made extensive use of computer animation. It ran for two hours and was first aired in Canada on April 16, (Easter Day) 2006.
Contents [hide]
1 Egyptian Archaological Evidence
2 Previous Research
3 Mycenaean Archaological Evidence
4 Scientific Conjectures
5 Theology
6 Previous Published Research
7 External links
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Egyptian Archaological Evidence
The Hyksos Expulsion, contemporaneous Egyptian records of the departure of the mysterious Semitic Hyksos people. Jacobovich suggests that the Hyksos and the Hebrews were one and the same, a thesis he supports with Egyptian-style signet rings uncovered in the Hyksos capital of Avaris that read "Yakob," the Hebrew name of the Biblical patriach Jacob
The 2A Ahmose stele, a stone tablet unearthed in Karnak by Henri Chevalier in 1947, the only Egyptian tablet ever found which mentions "GOD" in the singular. In it, "God" incurs some of the same plagues described in the Biblical account(i.e. darkness, a great storm). The Exodus Decoded official website quotes the stele, "How much greater is this the impressive manifestation of the great god, than the plans of the gods!"
Ahmose. Jacobovitch suggests that the name of the Pharaoh at the time of the Exodus may have been a paronomasia. In Hebrew, the Egyptian name Ahmose would mean "Brother of Moses." The documentary also examines the mummy of Ahmose's son Sapair, who appears to have died at the age of twelve. In the Bible, the pharaoh loses a son to the Plague of the Firstborn.
6A Serabit el Khadim turquoise mine, a slave labour camp in the Sinai with a Semitic aphabetic inscription that reads "O El, save me from these mines." The use of "El" suggests that it was written before the revelation at Sinai, supporting the thesis that Hebrews were enslaved in Egypt when the Bible says they were.
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Previous Research
Ralph Ellis, much of this thesis has already been researched and published by Ralph Ellis. His groundbreaking work in this field is called Tempest & Exodus, which was first published in 2000. Ralph also links the Hyksos with the Israelite Exodus, and demonstrated that the Ahmose stele not only contains an account of the Exodus, but also has biblical 'quotes' engraved upon it. Much of this evidence suggests that the Bible is precise and literal.
El was known prior to the exodus by the slaves, never forgotten.Bold text
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Mycenaean Archaological Evidence
Gravestones. Three of the stones marking the wealthy tombs of Grave Circle A in Mycenae appear to depict the parting of the Sea of Reeds. A man on a chariot (Ahmose?) is shown in pursuit of a man on foot (Moses?) who is holding what archaeologists have commonly referred to as a spear but which Jacobovitch suggests is Moses' miraculous staff. Above and below the scene are rows of swirls which, in the Exodus interpretation, represent water.
A Gold ornament excavated from one of the tombs in the Grave Circle seemingly shows the Ark of the Covenant against a background of the tabernacle alter. Jacobovich suggests that members of the Tribe of Dan may have emigrated to Mycenae after the Exodus. This, the documentary suggests, is why Homer refers to the buried at Mycenae as "Dani."
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Scientific Conjectures
Jacobovici suggests that the Biblical Exodus took place shortly after the eruption of Thera (now known as Santorini), which is thought to have happened some time between 1650 BCE and 1450 BCE. The dates are disputed, depending on whether you prefer to use archaeological dating results (1500 BCE to 1450 BCE), or radiocarbon dating results (1650 BCE to 1600 BCE). Jacobovitch accepts a date around 1500 BCE. He goes on to explain how each of the Mosaic plagues, and even the parting of the Sea of Reeds, could be explained by earthquakes, faulting and a limnic disaster all caused by Santorini.
One possible scientific conjecture of the past has referred to a spot on the western end of the Red Sea where it has been observed in the past to turn to a sandbar and facilitate foot travel when a low tide and a strong eastern wind coincide. Jacobovici refers to the possibility of the bed of the sea of reeds rising out of the water due to geological movements, leaving the water on the sides and below the bed. The text of the story of Exodus 14 states that there were literal walls of water on either side, making this explanation incomplete. "21 Then Moses stretched out his hand over the sea, and all that night the LORD drove the sea back with a strong east wind and turned it into dry land. The waters were divided, 22 and the Israelites went through the sea on dry ground, with a wall of water on their right and on their left." In order for there to be literal walls of water caused by natural geological processes, they would have had to be either supported by accurately placed geysers or fisures, causing the water to be held back or recede in the fisures. This would have had to have continued for enough time to pass for a million people to cross, then colapse and fill in at just the right time to kill the Egyptians. This would have been a miracle in and of itself. (Should egyptian chariots be excavated from the bed of the sea of Reeds, it would be a major archeological discovery.)
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Theology
The documentary claims that historians who do not believe in God refuse to see the clear evidence that the Exodus happened and dismiss it as a fairy tale, while some believers reject scientific explanations that are not explicitly miraculous. Jacobovich postulates that God can control nature, and that there should be a scientific explanation for all miracles in the Bible. The ending voice-over is "Was the Exodus just a natural event or was it the hand of God? We'll leave that for the viewer to decide."
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Previous Published Research
This is a similar theory to that first expounded in the international best-seller Act of God written by British historian Graham Phillips. This ground-breaking book was published in 1998.