Rebooting this after the forum crash which wiped everything out. I will start posting updates from where I left off and in the meantime, I will work on recreating the earlier posts.
For the time being you can read my notes to refresh your memory if you want. if anybody knows a way to recover a cached version of this thread from between the 8th and 11th of January I will declare you to be Jesus Christ
Spoiler Alert, click show to read:War with Pergamon:
· Ausigasas disputes with Nikia
· Appeals to Pergamon
· Assassins try and fail to kill Khaufarn
· Khaufarn strikes across into Asia
o Pergamon besieges capital
o Garrison won’t surrender
o Driven back
· Khaufarn strikes into Asia
o Pergamon tries to slip away but fast riders track them
· Reinforcements try to come but they are cut off by Ausigasa Dzaergaes
· Khaufarn destroys the main army
· Traitor opens the gate to Pergamon
Other events
· Khaufarn settles the Siraci on the far bank of the Hellespont
· Pergamon given citizenship but forced to provide the most onerous tributes of all Hellenes and cannot vote sometimes
Ptolemaic War (or the Asian War)
· Invade Ptolemy at invitation of AS
· Ausigasa subdues Lesbos and settles X number there
· Extended siege of Ephesos– first large sieging operation
· Ausigasa – shieldbearer
· Khuafarn settles some Alani near Ephesos
· Night ambush at Halikarnassos
· Puppet tyrants appointed in both cities to the satisfaction of Sauro and AS
Meanwhile
· Thrakian warlord is agitating, causing a ruckus across the land
Thrakian Warlord
· Army meets up with Eltagan and winters
· In the spring, they shadow Troios along the river
· Outpace him and manage to cross
· Battle
· Warlord withdraws and they fight a second battle at the village
Also
· Troios is being sponsored by the Getic king
Song of the Steppe
***
O son! Son of steel, hear me! I sing now of Sarmatia, fierce-land mother, the spirit of the wide grass and the whipping wind. I sing of Rheus-Pater, sky-father, fierce lord of justice, at whose mercy we live. I sing of your ancestors, brave knights and warriors, who undertook perilous journey to bring you here where you could live in comfort. And I sing also of you, young one - your past, your heritage, and your bloodline. This is your story.
Table of ContentsSpoiler Alert, click show to read:Reign of Khaufarn (Part VI): http://www.twcenter.net/forums/showt...1#post14810989
Spoiler Alert, click show to read:Sai - the royal tribe of the Sauromatae, from whence come the Greater Kings. They are settled in the country around Byzantion and Thrakia and control the fomer directly. Currently ruled by the Great King Khaufarn
Roxolani - a large tribe under King Ausigasa Dzaergaes. They are settled in Asia Minor near Nikaia and on the island of Lesbos
Iwzag - a major tribe under King Pidan Sybaletsy. They are settled on the European side of the Hellespont
Aorsi - a major tribe under King Madusag Eltagan. They are settled in Thrakia
Minor Tribes
Spoiler Alert, click show to read:Serboi - a lesser clan. They have some lands in Byzantion
Halani - a smaller tribe. They have some holdings in Byzantion and Thrakia
Siraci - a smaller clan. They are settled on the Asian side of the Hellespont
Iaxomatae - a lesser tribe. They have some lands in Byzantion.
Archived Posts
These posts are from before the data crash. They are WIP being restored :/
1.
Spoiler Alert, click show to read:O son! Son of steel, hear me! I sing now of Sarmatia, fierce land-mother, her children hard of the Earth liked gnarled bone-marble roots in the useless dust. I sing of Rheus-Phater, great sky-father, the lord of storms, righteous, fearful destroyer. Long lived we by his mercy in the lands between the Skythi, and the Aorsi, and the Halani - our mortal foes. For sky-father, in times ancient cleaved us apart and separated us from our brethren as if hammer striking rock. Among the others of our race we were peerless; land-mother blessed us with good health and rich grass like tapestry weave. But sky-father despaired of our might and plagued us, set storm upon us, let hell-hooves make cowards of us, let hell-hounds make corpses of our harvest.
In those days the king was Khaufarn, later known as the Wise, because it was said that he could resolve any dispute. And indeed, two shepherds once approached him in a quarrel, both claiming the same fine horse as their own. And since the king had no other pressing business he called for the two men to be brought before him with their supposed horse. And indeed it was a fine horse, supple and sleek, fast as the lightning and tall as two grown men. When Khaufarn saw the horse, he asked of the two men, "which of you has tamed this horse?" Said the one man, "I did, of course. When I was riding by the river I did see it and take it into my grasp with the rope."
The other man was silent. Said the king, "can you speak the truth in saying that you have tamed this horse?" Replied the man sheepishly, "no, my king, for I have not tamed this horse, as it was too wild for me." The king immediately granted that this horse belonged to the second man, saying that no man could honestly claim to have tamed a steed so fierce, since in the finest of stallions it is said that no man ever tames them, but they permit to be rode because they are ambitions and loving of glory and the taste of the wind.
Now when Khaufarn saw that great calamities were befalling the nation, and each passing day brought more word of floods or howling storms or savage raiders stealing the livelihood of the lands he was deeply troubled, and withdrew in private to consult with the Gods about what the required of him. And so he left, taking nobody with him, and went into the wilderness to study the will of the Gods in tranquility. He spent seventy days and seventy nights out in the wild; each day when he woke he would say, "today is the day I will hear the will of the Gods." And so, without fruit, he would wander the holy places, the shady groves of trees and the pleasant ponds and the wooded hills where the old ancestors still sleep. But nothing came to him. Finally, when on the seventieth night, so wearied was he that he made no affirmation about the next day, but merely fell into slumber, it was then as he slept that he was visited by the shade of his father, the great king Barbos. And his father said, "son, you have been a wise king, but it is the way of wisdom to endure sufferings, and never to strike back." Khaufarn despaired, saying that it would be preferable to lose all mortal wisdom than to let these calamities destroy his nation. Then, the shade of his father vanished, and Khaufarn awoke to find three broach-seals left on the ground before him.
From this tale comes the saying, "only those who have stopped searching for the Gods can receive the intervention of the Gods". And also, "wisdom may teach a man temperance but courage will teach him to temper others". So Khaufarn returned, understanding what he was supposed to do, and he summoned the great chiefs of all the tribes to speak, as was custom, on horseback in the Great Summit, the ritual meeting called in times of dire importance.
Among these was Ausigasa Dzaergaes, the King of the Roxolan. He had been a mighty ally to Khaufarn and several times he had lent the strength of his camp in battle. When Khaufarn spoke of the dream he had, many were skeptical - even accounting for the great wisdom of the king - because none had been there to see the oracle and so there was no evidence, as some put it, that it had not been simply a fanciful dream, as often when men need to have their way some convenient omen or another strikes down as if sky-father had orchestrated everything in the first place on their behalf! But Ausigasa Dzaergaes belittled the men who doubted the vision. "Can you really believe," said Ausigasa, "after all of these great calamities that have befallen us there is no place for the hand of heaven left in our midst?" And they were truly reproached by this, for Ausigasa had long ago made an oath at the death of his mother to speak little, and listen more, for it was said that as she lay dying, his greatest regret was that he had wasted too much of her time speaking and permitted to little to listen.
So the council agreed to listen to Khaufarn's proposal, and three swift riders were sent in different directions, to search for a homeland unscathed by the late wrath of sky-father, who was truly unleashing his full horrors from the east.
The first set off toward the setting sun, but he found only bogs and woods, which would never support the livestock or the animals of the clans. The second rider went south and west, heading for the long river, but he found only mountains and snow, too treacherous to cross with babes and womenfolk. But the third rider went south, following the shore of the sea, and found a bountiful land, where men lived in walled cities and farmed all the food they would need from land-mother. And so beautiful was the description of this place, that there were none who opposed to make it their new home, but indeed all quickly professed how devoted they were to that cause which they had only just deliberated uncertainly. Thus is the origin of the saying, "a beautiful maiden is always the object of truth."
So it was with great fanfare that the nations assembled, a glorious sight, in wagons stretching for many miles beneath the sky, men and women and babes huddled up, wrapped in cloth and with their homes at their backs, desirous to escape the plague of calamities which had been besetting the whole land for so long.
First on their journey, they came to the lands held under the sword by the city-king, the tyrant, who ruled the city of Cheresonesos with his iron fist. Khaufarn, being a wise king, sent envoys to the palace and professed gifts and good intentions in the halls. But the tyrant was in contempt, and he laughed at the journey being undertaken, and commanded the nations should not travel even one more mile within the lands the tyrant had claimed for himself. At this the envoys were indignant, and they beseeched the tyrant to reconsider, asking why it would be that the Bosporan king should covet the simple wagons and rugs and blankets of women and babes. Said the tyrant, "it is not for savages to contemplate the logic of civilized men any more than it is for us Greeks to contemplate the logic of savage practices. We will fight you because we have always fought, because it is fate for us to fight, and if you will not resist then we will overwhelm you and the glory shall be taken all the easier from you thence."
At this the envoys hurried back to the camp of the king. Already there was commotion in the city and fighting men were being mustered and cart wheels were clanging and gates were opening and shutting and women with their handkerchiefs out were not wiping their tears but waving in expectation of victory. Khaufarn, wise king, readied his men to descend upon the Greeks before they were prepared, and take by the sword the safe passage that he could not take through humanity.
2.
Spoiler Alert, click show to read:The Battle of the Black Sea is a famous battle which traditionally has only been attested to in legend. Supposedly, the migrating Sarmatians came into a conflict with the Basileus of the Bosporan Kingdom and defeated his army in a crushing victory. We are very excited to announce new archaeological findings, which confirm the historicity of the battle and ground it in the archaeological evidence as a real event.
The Sarmatians drew up in a defensive posture with their wagons encamped on a raised hill to protect their families and property. The main part of the warriors divided into three parts, with two flanks on either side and one formation in the center. The center was left deliberately weak, containing only lightly equipped fighters with minimal gear.
It seems that the center was specifically designed to collapse, or it was foreseen that it would, and the flanks were oversized. So when the Bosporans advanced their center formation buckled quickly under pressure but the formations on the flanks were able to drive the enemy back. Thus, the Bosporans unwittingly found themselves encircled and their avenues of escape were cut off. A slaughter ensued in which many perished, judging from the wealth of artifacts.
A further panic was incited when word began to spread through the ranks that their camp had been ransacked, and was being looted and burned by the Sarmatians. Many hastened back to try and save their worldly goods, encouraging others to retreat as well.
The immediate political implications were few, since the Sarmatians merely continued on their route to Thrace. But for the Bosporan Kingdom, the loss encouraged predatory attacks from other Scythian and Indo-Aryan nomads in the area which contributed to a time of political and military strife.