Friends, let me ask you to define the single strongest reason for your atheism. There's no need for me to distinguish between atheists and theists here, since the former obviously outnumber the latter. One might just as well address the entire sub-forum as atheists, since the theists don't much bother anymore.
I want you to tell me, in summary, what makes you so absolutely convinced of your negation of theists' teaching that God exists. Agnostics, too, might explain the reason for their non-stance. Why are you neutral, in terms of epistemology, aggies?
Here are some things which make me doubt the existence of God (since I my belief in God is based in reason, it must be challenged by proper reason):
1. I have not seen, heard, or experienced God objectively, except by my own desire in prayer, which may be called psychosomatic (from the inner desire). Since God is said to be a spirit of pure truth (in fact, the Spirit of truth), it is likely that one should feel God's presence moving as a singular being, when God does move within you. Since this movement has not been experienced in my heart, it seems that either I am not ready or that God does not exist.
This emotional argument is very strong for me, because I am primarily a romantic person.Seeing/tactile feeling is believing, after all.
2. I have certainly never seen, nor heard of one atheist who was converted by a vision, only arguments. Since real experience is more valuable than abstract logic, it seems that either atheists ignore things before their eyes/refuse to report them, or that God does not exist.
Every serious, monotheistic religious vision I have heard of has come from a person who was a saint, or already a believer. Since God is said to possess a certain love for humanity by which God wishes the absolute good for all humans, it seems queer indeed that God should not make an overpowering display of Presence to those who most need it. If God is truthfully called loving, it would be justice and mercy indeed to appear to atheists.
3. The specificity with which all things are pigeon-holed in time and space seems to suggest a totally-closed universe. There seems to be nothing which isn't affected by time and space. In order for a being to be God, it must be eternally-real and infinitely-composed, else it does not fill all things. Since eternity and infinity seem foreign to our temporal senses, it seems that God does not exist.
A horse-saddle, in which we begin at the center of the dip and attempt to progress up either side, is the result of a closed Universe. Whenever we move up toward the mane of the horse's head, we slip back into the dip; contrarily, whenever we move toward the horse's tail, we slip back into the dip. Outside time and space we have experienced nothing, though our imaginations point to things outside time and space. Either each man's imagination is a reflection of a divine, immaterial reality from which we receive the imagination, or the divine, immaterial reality is imprinted on existence by the imagination.
These reasons are based entirely on my limited, subjective, and decidedly unscientific experience of life.





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