Firstly, I would like to say that I am interested in this subject because some Christian brought up the Wikipedia article.
http://en.wikipedia.org/wiki/Cult_of_Reason
As you can see, the article listed the cult as being "atheistic". Even thought the article looks quite accurate to me for it has a lot of sources, I still ended up researching it some more. What I find is quite interesting
From: THE FRENCH REVOLUTION A POLITICAL HISTORY 1789-1804
Chapter III THE RELIGIOUS POLICY BEFORE THERMIDOR 9TH, Laws against refractory priests. -- II. Dechristianisation. pg 162 — 163
Not materialistic or atheistic? Now I'm confused. Unfortunately, the person who gave me the quote is not here any more. I tried searching my college library (which has a lot of books on the French Revolution), but each of the books either does not contain any infos about the Cult of Reason or contains only brief and uninformative excerpts about it. Since this forum contains a lot intelligent people, I was hoping that someone could give me the correct answer.The "cult of Reason," organised in Paris by the sections, spread through the provinces also, under the auspices of the people's clubs and the deputy-commissioners. Many of the churches were closed, then converted into Temples of Reason; there were "Goddesses of Reason" and anti-Catholic processions. Nearly all the cities appeared to rally to the new worship. In the south-west especially, under the auspices of Dartigoeyte and Cavaignac, the process of dechristianisation was so violent as to cause scandal.
Taken on the whole, this movement, which was almost universally Deistic, not materialistic nor atheistic, seems to have been, in Paris, cheerful and superficial so long as the people took part in it; but pedantic and sterile when embraced by a few men of letters only. The provinces took the matter more seriously. In the de-partments, and especially in the cities, there were serious and sincere attempts to abolish the ancient religion and to establish a rationalistic worship. The Goddesses of Reason were not actresses, as in Paris, but in almost every case, and this the most hostile witnesses do not deny, beautiful and virtuous young girls, belonging to the upper middle classes.
This cult was eagerly adopted in those critical hours of the national defence (at the end of 1793) by the generality of active patriots, by the Jacobins, by the members of the revolutionary committees, by the municipal officers; in short, by the whole militant Revolution.
One must not look to find a different aspect, a different spirit, among the worshippers of Reason, accordingly as they were, for example, Bretons or Pro-vençals. If the festivals of Reason were not everywhere celebrated in the same manner; if the zeal for "de-christianisation" was more violent in Strasburg, for instance, and Auch, than in Chartres or Limoges, it was because from the height of the Strasburg steeple men could see the Austrian outposts; because at Auch the Revolution was threatened by the machinations of the clergy; while at Chartres the enemy was far away, and at Limoges the Revolution had no dangerous adversaries.
The cult of Reason was less a change of the religious conscience of the French than an expedient of patriotic defence against the Catholic clergy. Little by little it became transformed into the worship of the Patrie. The busts of the philosophers in the temples were soon replaced or eclipsed by those of Marat, Chalier, and Le Peletier, who were the personifications, in the popular mind, not of the doctrines of the new cult, but of revolutionary France attacked by reaction. Men finally turned away from the cold image of Reason, to honour above all the trinity of the bleeding martyrs of patriotism.
And since I don't like to create multiple topics, I would like to ask another question. Was the Albanian Revolution atheistic? I keep on hearing this claim, but can never find anything to support it in my college library.




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