Alright, so recently I did a self-motivated research project on this term and made a youtube out of it to conclude my research. Feel free to watch at your leisure. Sorry if you find my voice annoying.
However, one thing I was quite interested in while researching was the position of a Traian Stoianovich, who wrote in Balkan Worlds: The First and Last Europe:
Honestly, this is the first time I have ever read this theory, but is it possible that the term "Vlach" may also have a totemistic association? After all, the draco standard, often looking like a wolf's head, which was used by the Dacians and Sarmatians, was eventually adopted by the Romans. Could barbarians have associated this standard with those people and began referring to them by their totem of "wolf"? Or is this complete BS?The name ‘Vlach’ itself may come from the name of a partly Romanized Celtic population, the Volcae. One group of Volcae had migrated from the middle Danube to Languedoc (between the Rhone and Toulouse). The rest stayed in place, perhaps in the valley of Oulkos (medieval Volka, contemporary Vuka) or moved eastward or southeastward. The Slavs themselves associated the name ‘Volka’ with their own word for ‘wolf,’ suggesting in turn the possible earlier presence in the area of a Romanized Dacian population. For the earlier name of the Dacians was Daoi, probably meaning ‘wolves’ and suggesting a totemic relationship between Dacians and wolves. In effect, a portion of the Dacian youth may have been organized as a martial brotherhood whose ritual name was Wolves. That name was later extended to the whole population of western Dacia, while their kin in the Black Sea area continued to be known as Getae
What about this? http://brunodam.blog.kataweb.it/2008...alkansbalkans/
The notion that Volos, a Slavic pagan diety, became associated with "Vlachs". Is there any truth to this at all, or is it just more intellectual garbage? Some have even tried to link the name to the Roman god Vulcan, not stating that Vlach came from Vulcan, but rather that both words are associated with foreign entitites.
http://www.circassianworld.com/Satanaya_Cycle.pdf
Warzamas is never a smith, though some work has tried to link his name with that of the
Roman Vulcan, (*vļ-k-an- → Lat. Vulcanus, *vļ-k-an-mégha- → Iranian *warzan-ma-γa- →
Ossetic Uryzmćg, Shapsegh West Circassian (borrowing) /warzamagy/, perhaps based upon
the root *wel-(s)k- for ‘foreigner’ seen in English ‘Welsh,’ Latin ‘Volscii,’ Balkan ‘Vlach,’
Germanic (?borrowing from Keltic) *folk-, i.e., smiths were foreigners, outside the tribal structure).
Anyway, my remaining question is: is there an exact record of where, when, and how the term walh crossed over from designating Celtic people to designating Latins?






Reply With Quote











