Did The Greeks Steal Maths and Philosophy From the Egyptians?
i have heard this bouncing around a few times, I was jsut curious.
Did The Greeks Steal Maths and Philosophy From the Egyptians?
i have heard this bouncing around a few times, I was jsut curious.
Sharing is not the same as stealing.
wat up?
Stealing?
According to the Theory of War, which teaches that the best way to avoid the inconvenience of war is to pursue it away from your own country, it is more sensible for us to fight our notorious enemy in his own realm, with the joint power of our allies, than it is to wait for him at our own doors.
- King Edward III, 1339
With a robust amount of modification however its not like the Phoenician script was adopted cargo cult-likeThe Greek alphabet, from which ours is ultimately derived, for example was a Phoenician import.
OP
Steal - how would that work. Did they adopt ideals from cultures who came before certainly. The trick is they did very much new things with that information rather than simply build tombs for monarchs and record the astrological information of of god-kings.Maths and Philosophy From the Egyptians?
Moreover its not like anyone has frankly ever denied the role of Egypt or Mesopotamia as the birth place of civilization (or if you want to quibble outside of India and China, but I still feel Sumeria has the inside line on first).
In any case while there is a clear debt in general technology, and civilization development I don't see what Philosophy Greece could steel from said cultures - absolute monarchy, capricious rule, theocracy??? Things like equity before the law, fair juries (jury trial frankly), widespread literacy, democracy (in a sedimentary environment) etc are are Greek pure and simple.
Last edited by conon394; August 09, 2009 at 06:37 PM.
IN PATROCINIVM SVB Dromikaites
'One day when I fly with my hands - up down the sky, like a bird'
But if the cause be not good, the king himself hath a heavy reckoning to make, when all those legs and arms and heads, chopped off in battle, shall join together at the latter day and cry all 'We died at such a place; some swearing, some crying for surgeon, some upon their wives left poor behind them, some upon the debts they owe, some upon their children rawly left.
Hyperides of Athens: We know, replied he, that Antipater is good, but we (the Demos of Athens) have no need of a master at present, even a good one.
I don't think so just looking for fundamental accuracy - the Greeks adopted the Phoenician alphabet but also changed it radically and made it far more flexible. I'm not particularity sensitive about the acts of men and women dead some 2 or more thousands of years. However the kind of logic that supports people A ripped off people B usually depends on the Grey Areas. I just thought it was worth pointing out that if you look look at in one light all the Greeks did was borrow a font set, nothing more.Someone's a little oversensitive methinks.
Last edited by conon394; August 09, 2009 at 08:36 PM.
IN PATROCINIVM SVB Dromikaites
'One day when I fly with my hands - up down the sky, like a bird'
But if the cause be not good, the king himself hath a heavy reckoning to make, when all those legs and arms and heads, chopped off in battle, shall join together at the latter day and cry all 'We died at such a place; some swearing, some crying for surgeon, some upon their wives left poor behind them, some upon the debts they owe, some upon their children rawly left.
Hyperides of Athens: We know, replied he, that Antipater is good, but we (the Demos of Athens) have no need of a master at present, even a good one.
Steal? No.
Borrow, use, modify? Sure.
How does one "steal" knowledge?
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This whole question uses preposterously broad strokes, strokes which we've supposedly banished in our historically scientific age.
First off, what do we mean by philosophy? Clearly Aristotle had nothing to do with the Egyptians. Nor Plato, nor any of the other major schools.
Now did Pythagoras go to Egypt? Yes. We don't even know what he did there, but Afrocentrists jump on this little occurrence to draw out not that Pythagoras carried philosophy out of Egypt, but furthermore that Africa was therefore the birthplace of European philosophy (I'm not kidding)! Now that is a preposterous statement.
Even if we grant the already tenuous statement that Pythagoras was somehow instrumental to the rest of Greek philosophy, we know nothing of what he discussed in Egypt. And furthermore we know quite a lot about Egypt, a lot about its previous and subsequent history. There was no great philosophy. There were no philosophers there. It was not a philosophic country, even during the flowering ages of the pharaohs.
Philosophy surges in any society where some individuals have some free time and lots of questions, clearly Greeks as other ancient people's had lots of unanswered questions regarding their surroundings and the nature of existence, yeah maybe some philosophical ideas were influenced by Egypt but come on it's not something you steal.
Now Egyptians did some incredible feats that's undeniable but they weren't the creators of everything back then.
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Europeans 'learn' knowledge from others not 'steal'. Only if others 'learn' from the Europeans they 'steal'. What a self-centered people.
Just look at the Arab Civilization-related threads. You will find "All the Arabs did was stealing from the Greeks" comments all over the place.
Last edited by jankren; August 10, 2009 at 01:52 AM.
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"Feminists are silent when the bills arrive." -- Aetius
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I would argue that, with respect to mathematics, certainly, the Greeks' contributions to the subject were qualitatively different to the Egyptians' in that they developed proofs and abstractions instead of simply using mathematics for particular instances of something. In a recent BBC documentary on the history of mathematics, the Egyptian example of dividing nine loaves of bread between ten people is given. It is all well and good to follow their instructions for that one particular instance, but what if one needed to divide nine loaves between eleven, ten loaves between thirteen and so on? Similarly, the Egyptians had discovered the right-angled properties of the three-four-five triangle, but it was the Greek civilisation that was to prove that the square of a hypotenuse of a right-angled triangle was equal to the sum of the squares of the other two sides.
Similarly, during the Hellenistic era Euclid published his Elements which, again, not only stated but proved certain theorems. It is for the above reasons that I would argue that the Greeks' contribution to mathematics was greater than the ancient Egyptians', far from their "stealing" their predecessors' achievements.
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Yeah just like the Japanese contribute more to the world with their highly efficient cars than Henry Ford if you get my point.
Lol, maybe you are right.nah, just by Sig.
You obviously misunderstood.Ahh come on you can not really believe this... It's a little bit hard to steal culture don't you think? it's more about evolution of ideas and exchange of knowledge, the Egyptians and Greeks were some bright fellows for the most part the eastern Mediterranean basin was a melting pot of culture, knowledge and ideas...when Arabs arrived to Syria/Judea/Egypt/Palestine they were clearly swarmed by these long existing knowledge/philosophies, of course they brought their ingredients to the mix, as much as Romans, Persians, Hellenes etc had done centuries before.
So cultures do not steal form one another the influence each other.
Im on the same thinking as you.
"When one person suffers from a delusion it is called insanity. When many people suffer from a delusion it is called religion." -- Robert Pirsig
"Feminists are silent when the bills arrive." -- Aetius
"Women have made a pact with the devil in return for the promise of exquisite beauty, their window to this world of lavish male attention is woefully brief." -- Some Guy
Please stop starting these ridiculous threads now.
The common culture of a tribe is a sign of its inner cohesion. But tribes are vanishing from the modern world, as are all forms of traditional society. Customs, practices, festivals, rituals and beliefs have acquired a flut and half-hearted quality which reflects our nomadic and rootless existence, predicated as we are on the global air-waves.
ROGER SCRUTON, Modern Culture