FOE Preview Five
The Keltoi
Contents
Introduction
Seasons greetings to one and all, and welcome to the fifth FOE Preview, which examines the "barbaric" Keltoi. These doughty fighters will be available to you via the Aedui faction; as AoR troops; and as mercenaries, so will be available in many instances to add colour to you armies. Once again my thanks to our lead historian, HamilcarBarca, who continues to produce amazing historical background material for these previews, which not only inform but also set the scene and get you in the mood for fielding FOE's armies. My thanks also to the rest of the team, in particular Solaris, PatricianS, Quinctius Cincinnatus and Kepper, for their help and contributions in preparing this seasonal edition.
So, without further ado, let's explore the turbulent Celtic world of the Third century BC!
La Tene Celts
From c. 450 BC the political geography of Celtic (Greek: 'Keltoi') Europe changed dramatically. The older "West Halstatt" culture was superseded by a new Celtic warrior aristocracy centered in a broad zone stretching from Marne to Bohemia, labelled by historians the "La Tene" culture.
The La Tene Keltoi differed to the earlier Halstatt chiefdoms; rich elite burials now included fighting weapons and two-wheeled chariots; distinctive art and metalworking; and new centers of aristocratic power arose, replacing the older Halstatt hillforts.
Overview of the Hallstatt and La Tène cultures. The core Hallstatt territory (800 BC) is shown in solid yellow, the area of influence by 500 BC (HaD) in light yellow. The core territory of the La Tène culture (450 BC) is shown in solid green, the eventual area of La Tène influence by 50 BC in light green. The territories of some major Celtic tribes are labelled.
Overview of the Hallstatt and La Tène cultures
The core Hallstatt territory (800 BC) is shown in solid yellow
The area of influence by 500 BC (HaD) in light yellow
The core territory of the La Tène culture (450 BC) is shown in solid green
The eventual area of La Tène influence by 50 BC in light green
The territories of some major Celtic tribes are labelled
The warrior dominated social system of the La Tene Keltoi became the dominant culture by 300 BC across a broad swathe of Europe, from the Atlantic coast of France to the Carpathian Mountains, and its influence was felt in Cisalpine Gaul and the Iberian Peninsula. In the 1st century BC La Tene influence spread to the British Isles.
In around 400 BC a wave of migrations originating from the early La Tene centres carried La Tene Keltoi culture across central Europe and into Italy. Keltoi society was competitive, and migrations was an effective way to relieve land shortage and population pressure.
The warlike La Tene Keltoi overran the Etruscans in the Po Valley in c. 400 BC, and large Keltoi tribes like the Insubres, Boii, Senones and Cenomani settled in northern Italy. In 390 BC the Senones famously sacked Rome. Other tribes migrated east, settling the middle Danube in c. 360, and penetrating into the Balkans. In 280 BC a major migration advanced south, to threaten Thrace, Macedonia and Greece.
Most Keltoi lived not in hillforts or the major oppida, but in dispersed farms and small villages. In the period 300-100 BC the Keltoi adopted many innovations from their Mediterranean neighbours, and masonry fortifications, planned urban spaces and Greek and Latin alphabets appear. The Keltoi traded extensively, with long-distance trade connections linking the British Isles with continental Gaul, the Greeks of Massalia, and Italy. The Keltoi adopted coinage as a means of exchange.
Keltoi society was strongly hierarchical, with tribes ruled by chieftains and kings, the status of which depended upon the number of clients and dependents they could command. A broad pattern of ever changing allegiances was the norm in the Keltoi world. The druids were a unique caste that encompassed the role of sages, magicians, teachers, advisers, and story-tellers. Women occupied a more significant position in Keltoi society than they did in the Graeco-Roman world. In Gaul, women had legal rights in marriage.
Parisii gold coin, 1st Century BC
Keltoi state formation evolved during the Hellenistic Period, stimulated by incraesing population, prosperous agriculture, and the ever-present threat of inter-tribal and foreign war. Keltoi tribes formed inter-tribal alliances and federations, and the growing oppida became centres for trade, taxation and craft production. In Gaul several tribal federations developed political institutions such as elected magistrates, issued coinage, and even conduct population censuses. Generally, however, the Keltoi tribes rely upon the tribe and kinship groups.
The Celtic Migrations
Celtic Migrations
The migration of the Celts into the Po Valley around 400 BC represented a significant movement of peoples. Polybius gives us an outline of this Celtic migration into the Po region, and the various tribes that participated in it. The Laevi and Lebecii occupied the lands near the Upper Po, the Insubres and Cenomani settled on the north bank of the river, while the Boii, Lingones and Senones settled along the Adriatic coast south of the river. The Boii and Insubres were the largest and most powerful of these tribes.
These Celtic tribes would remain entrenched and dominant in the lands north of the Appenine Mountains until they were challenged by Rome for the first time in the 330s. This is why the region is known as Cisalpine Gaul after c. 400 BC. Thereafter Celtic raiders, warbands and mercenaries are reported throughout Italy. In 387/86 the Senones led by Brennus even defeated a 40,000 strong army of Rome at the Battle of the Allia; the Gallic charge routed the Roman flanks, allowing their centre – a phalanx of Roman hoplites – to be surrounded and slaughtered. The Senones went on to sack Rome, although they famously failed to storm the Capitoline Hill thanks to the geese of Juno. The Romans paid a bribe of 1,000 pounds of gold to induce the Senones to depart Rome – an event that scarred the folk memory of Rome forever.[1] This defeat encouraged Rome to build stronger city defences – the Servian Wall – and to abandon the Greek-style phalanx and re-organise their military organization.
The migration also represented a further blow to the then weakening Etruscan city-states, already under pressure in Campania from Greek Italiotes and Oscan tribes, and in central Italy from an independent Rome and the Latin tribes.
Boii coin
In around 550 BC the Etruscan cities had expanded their dominion, and founded numerous colonies in the Po Valley. This new region was named Etruria Padana. The historian Livy relates how the Etruscans organized themselves into a confederation of twelve cities in the Po Valley, each derived from one of the twelve cities in the Etrurian motherland.[2] Pliny the Elder informs us that the Etruscan settlement of Felsina (modern Bologna) was the most important of the Etruscan cities in Etruria Padana, the princeps Etruriae. The urban and territorial organization that the Etruscans achieved in Etruria Padana in c. 550 BC was integrated economically. All the cities needed to cooperate so as to guarantee efficient and enduring trade relations with Greece via the Adriatic Sea, and trade with Tyrrhenian Etruria.
The Etruscan territorial and political achievement in the Po region was destroyed c. 400 BC by the Celtic migrations. Decisively defeated at sea and in southern Italy by the Greeks of Syracuse and Magna Graecia, the Etruscans were already a spent force in Campania by c. 470. The Etruscans were challenged in central Italy by the revolt of Rome in 509 BC. The migrations of the La Tene Celts, beginning in c. 400 BC, witnessed the influx of Celtic tribes into the Po Valley. The Celts – known as Gauls in the Graeco-Roman tradition – overran the Etruscan colonies of Etruria Padana. The Etruscan settlement at Marzabotto suddenly lost its urban character, and became a military outpost for the invading Gauls to control the Reno valley. Felsina too fell before the Celtic onslaught. Only Mantua and Spina appear to have survived the invasion, the later being a gathering point for many Etruscan refugees. “Once uprooted from their rich and fertile inland region, these people had little choice but to dedicate their lives to piracy on the Adriatic Sea.”[3] Further, it appears that Ligurian peoples moved southward from the Apennines at this time. Various Etruscan ports and trading-posts that had been established in the Eighth Century BC on the Ligurian coastline were now absorbed by Ligurian tribes, while the border area between Liguria and the north of Etruria above the Arno River, including Pisa, was now densely settled by small settlements of Ligurians, and the Etruscans forced to withdraw southward.[4]
The Celtic invaders not only occupied the land, and undermined Etruria Padana to its very foundation, but they also replaced the Etruscans as the chief middlemen between the Mediterranean and central Europe beyond the Alps. The new Celtic masters of the Po region embraced certain elements of the Etruscan lifestyle (wine, meat and athletic games), and there occurred a gradual “Etruscanization” of the upper level of Gallic society. Nevertheless, the organization of the region by “city” was now replaced by vici (agricultural settlements on plains) and oppidum (hillforts charged with the defence and control of the surrounding territory).[5]
There were several major incursions of Gallic armies into central Italy in the following years, and the sources report them in 356 BC and 344 BC. In around 330 BC the Gauls of the Po Valley concluded a formal treaty with the Romans, and there ensued a thirty year period of peace (Polybius, 2.18).
Interestingly, Dionysius I, tyrant of Syracuse, established or re-established certain trading-posts in the northern reaches of the Adriatic, such as at Ancona and the Etruscan trading post Adria, as well as the island of Lissus (Issa), so as to recruit Gallic mercenaries (presumably Senones?) for his armies in Sicily and southern Italy. Dionysius recruited Gallic mercenaries from here for thirty years.[6] This was also a period when Dionysius I made alliance with the Illyrians, to the detriment of Epirus; Dionysius I hoped to install his puppet Alcetas as king of the Molossians.[7]
Insubres coin
In 299 BC further war erupted, and the Gallic tribes are reported as joining alternatively with the Etruscans and the Samnites to combat the growing power of Rome. The Third Samnite War ended in 290 BC without either the Gauls or the Etruscans being completely subjugated by Rome. The Senones, who lived in Picenum, were expelled from their homeland, and the Romans planted a colony there “… and they named it Sena after the Gallic tribe which had previously inhabited it.” (Polybius, 2.19). This example struck fear in the Boii, who lived just north of Picenum, and who now feared that Rome sought not simply suzerainty over them, but to expel them from their homeland. In the following years the Etruscan cities of Volsinii and Vulci fomented unrest against the Romans, and in 285 secured an alliance with the Boii and Senone chieftains of Cisalpine Gaul. A large Gallic army marched southward into Italy in 284, intending to join their Etruscan allies, and besieged the Roman city of Arretium en route. A large Roman army was dispatched to raise the siege, and suffered a crushing defeat at Arretium in 283.[8] The Gauls and Etruscans then advanced into southern Etruria, but they were destroyed in a decisive battle at Lake Vadimone in 282 BC by the consul P. Cornelius Dolabella, during which the Senonian contigent was destroyed. The Etruscans and Boii fought on, but they were again defeated by Rome at Vetulonia in 282 BC by the new consul Q Aemilius Papus, after which they sued for peace and submitted to Rome.[9]
These victories of Rome in 283-282 BC were critical, in that they ensured that Rome’s northern borders remained quiet when King Pyrrhus invaded southern Italy in 280 BC; in addition, Polybius notes that the Roman legions that Pyrrhus faced were veterans (Polybius, 2.20).
Tenney Frank notes
“It is difficult to determine what attitude the Romans assumed towards these barbarians during the period. Polybius (2, 35) speaks of them much as the American colonists spoke of the Indians in the seventeenth century: as of creatures that have no rights in law, and are legitimate prey of any civilized nation. But Polybius was a Greek. It seems to be true that Rome desired more than the mere submission of the Insubres. She continued her attack apparently with the purpose of weakening the tribe till peace could be assured. But she probably rested this purpose upon the plea that the history of Gallic raids necessitated such action and not upon a general theory of the inferiority of the barbarian, as the Greek might have done. Proof of this attitude is the fact that the peaceful Cenomani and Veneti were never disturbed; their right to the possession of their land was recognized and they were finally admitted to Roman citizenship.” [10]
Hamilcar the Renegade
The Second Punic War ended in 202 BC, yet the Ligurians and the Insubres and Boii maintained their resistance to Rome in Cisalpine Gaul, refusing to again become Roman tributaries. In 200 BC there was again a significant Gallic “uprising” against Rome – this time led by a mysterious Carthaginian officer named Hamilcar. This Hamilcar may have been left behind by either Hasdrubal’s expedition of 208-207 or Mago’s in 205-203. This revolt was mounted not only by the Ligurians, Boii and Insubres, but was also joined by the typically pro-Roman Cenomani tribe. Hamilcar’s army succeeded in investing and storming the Latin colony at Placentia – an undertaking that both Hannibal and Hasdrubal had failed in! The colony was razed and its populace slain or enslaved. The Senate sent a delegation to Carthage to complain about the activity of this Hamilcar; the Carthaginian leadership declared Hamilcar renegade and confiscated his property. While besieging Cremona, Hamilcar’s Gallic host was brought to battle and defeated (Livy, 31.10-11, 19, 21-22.).
[1] Barry Cuncliffe, The Ancient Celts, Penguin Books, 1999, pp. 68-78.
[2] Livy 5.33.9-10.
[3] Guiseppe Sassatelli, ‘The Etruscans on the Po Plain’, in Giovannangelo Camporeale (ed.), The Etruscans Outside Etruria, English translation by Thomas Michael Hartmann, The J Paul Getty Museum, Los Angeles, 2004, pp. 168-191.
[4] Adriano Maggiani, ‘The Etruscans in Liguria’, in Giovannangelo Camporeale (ed.), The Etruscans Outside Etruria, English translation by Thomas Michael Hartmann, The J Paul Getty Museum, Los Angeles, 2004, pp. 158-167.
[5] Guiseppe Sassatelli, ‘The Etruscans on the Po Plain’, in Giovannangelo Camporeale (ed.), The Etruscans Outside Etruria, English translation by Thomas Michael Hartmann, The J Paul Getty Museum, Los Angeles, 2004, pp. 168-191.
[6]R L Beaumont, ‘Greek Influence in the Adriatic Sea before the Fourth Century BC’, The Journal of Hellenic Studies, Vol. 56, Part 2, 1936, (pp. 159-204), p. 202; Barry Cunliffe, The Ancient Celts, Penguin Books: London, 1997, p. 76.
[7]Brian Cavan, Dionysius I. War-Lord of Sicily, Yale University Press: London, 1990, pp. 149-153.
[8] M Gwyn Morgan, ‘The Defeat of L Mettellus Denter at Arretium’, The Classical Quarterly, New Series, Vol. 22, No. 2, Nov. 1972, pp. 309-325.
[9]E T Salmon, ‘Rome’s Battles with Etruscans and Gauls in 284-282 BC’, Classical Philology, Vol. 30, No. 1, Jan 1935, pp. 23-31.
[10]Tenny Frank, Roman Imperialism, Batoche Books: Kitchener, 2003, p. 69.
The Gallic Tribes of the Po Valley
Historical Background
The migration of the Celts into the Po Valley around 400 BC represented a significant movement of peoples. Polybius gives us an outline of this Celtic migration into the Po region, and the various tribes that participated in it. The Laevi and Lebecii occupied the lands near the Upper Po, the Insubres and Cenomani settled on the north bank of the river, while the Boii, Lingones and Senones settled along the Adriatic coast south of the river. The Boii and Insubres were the largest and most powerful of these tribes.
These Celtic tribes would remain entrenched and dominant in the lands north of the Appenine Mountains until they were challenged by Rome for the first time in the 330s. This is why the region is known as Cisalpine Gaul after c. 400 BC. Thereafter Celtic raiders, warbands and mercenaries are reported throughout Italy. In 387/86 the Senones led by Brennus even defeated a 40,000 strong army of Rome at the Battle of the Allia; the Gallic charge routed the Roman flanks, allowing their centre – a phalanx of Roman hoplites – to be surrounded and slaughtered. The Senones went on to sack Rome, although they famously failed to storm the Capitoline Hill thanks to the geese of Juno. The Romans paid a bribe of 1,000 pounds of gold to induce the Senones to depart Rome – an event that scarred the folk memory of Rome forever. This defeat encouraged Rome to build stronger city defences – the Servian Wall – and to abandon the Greek-style phalanx and re-organise their military organization.
It has been theorised that Brennus was operating in alliance with Dionysius I of Syracuse.
The migration also represented a further blow to the then weakening Etruscan city-states, already under pressure in Campania from Greek Italiotes and Oscan tribes, and in central Italy from an independent Rome and the Latin tribes.
Gallic Alpine migration routes
In around 550 BC the Etruscan cities had expanded their dominion, and founded numerous colonies in the Po Valley. This new region was named Etruria Padana. The historian Livy relates how the Etruscans organized themselves into a confederation of twelve cities in the Po Valley, each derived from one of the twelve cities in the Etrurian motherland. Pliny the Elder informs us that the Etruscan settlement of Felsina (modern Bologna) was the most important of the Etruscan cities in Etruria Padana, the princeps Etruriae. The urban and territorial organization that the Etruscans achieved in Etruria Padana in c. 550 BC was integrated economically. All the cities needed to cooperate so as to guarantee efficient and enduring trade relations with Greece via the Adriatic Sea, and trade with Tyrrhenian Etruria.
The Etruscan territorial and political achievement in the Po region was destroyed c. 400 BC by the Celtic migrations. Decisively defeated at sea and in southern Italy by the Greeks of Syracuse and Magna Graecia, the Etruscans were already a spent force in Campania by c. 470. The Etruscans were challenged in central Italy by the revolt of Rome in 509 BC. The migrations of the La Tene Celts, beginning in c. 400 BC, witnessed the influx of Celtic tribes into the Po Valley. The Celts – known as Gauls in the Graeco-Roman tradition – overran the Etruscan colonies of Etruria Padana. The Etruscan settlement at Marzabotto suddenly lost its urban character, and became a military outpost for the invading Gauls to control the Reno valley. Felsina too fell before the Celtic onslaught. Only Mantua and Spina appear to have survived the invasion, the later being a gathering point for many Etruscan refugees. “Once uprooted from their rich and fertile inland region, these people had little choice but to dedicate their lives to piracy on the Adriatic Sea.” Further, it appears that Ligurian peoples moved southward from the Apennines at this time. Various Etruscan ports and trading-posts that had been established in the Eighth Century BC on the Ligurian coastline were now absorbed by Ligurian tribes, while the border area between Liguria and the north of Etruria above the Arno River, including Pisa, was now densely settled by small settlements of Ligurians, and the Etruscans forced to withdraw southward.
The Celtic invaders not only occupied the land, and undermined Etruria Padana to its very foundation, but they also replaced the Etruscans as the chief middlemen between the Mediterranean and central Europe beyond the Alps. The new Celtic masters of the Po region embraced certain elements of the Etruscan lifestyle (wine, meat and athletic games), and there occurred a gradual “Etruscanization” of the upper level of Gallic society. Nevertheless, the organization of the region by “city” was now replaced by vici (agricultural settlements on plains) and oppidum (hillforts charged with the defence and control of the surrounding territory).
The Gauls of the Po Valley 385-225 BC
After the Gallic tribes settled in the Po Valley they consolidated their hold over the region, and the various tribes were commonly engaged in inter-tribal warfare (Polybius, 2.18). During this period the Romans re-established their authority over Latinum and rebuild their strength.
There were several major incursions of Gallic armies into central Italy in the following years, and the sources report them in 356 BC and 344 BC. In around 330 BC the Gauls of the Po Valley concluded a formal treaty with the Romans, and there ensued a thirty year period of peace (Polybius, 2.18).
Interestingly, Dionysius I, tyrant of Syracuse, established or re-established certain trading-posts in the northern reaches of the Adriatic, such as at Ancona and the Etruscan trading post Adria, as well as the island of Lissus (Issa), so as to recruit Gallic mercenaries (presumably Senones?) for his armies in Sicily and southern Italy. Dionysius recruited Gallic mercenaries from here for thirty years. This was also a period when Dionysius I made alliance with the Illyrians, to the detriment of Epirus; Dionysius I hoped to install his puppet Alcetas as king of the Molossians.
In 299 BC further war erupted, and the Gallic tribes are reported as joining alternatively with the Etruscans and the Samnites to combat the growing power of Rome. After the ebb and flow of fortune, the Gauls suffered crushing defeats in 284 and 283 BC, and the Senones, who lived in Picenum, were expelled from their homeland, and the Romans planted a colony “… and they named it Sena after the Gallic tribe which had previously inhabited it.” (Polybius, 2.19). This example struck fear in the Boii, who lived just north of Picenum, and who now feared that Rome sought not simply suzerainty over them, but to expel them from their homeland. A joint Boii-Etruscan army was destroyed by Rome at the Battle of Lake Vadimone in 283 BC; the Romans defeated the unlikely allies again in 282 BC, at which time the Boii sued for peace and submitted to Rome.
These victories of Rome in 283-282 BC were critical, in that they ensured that Rome’s northern borders remained quiet when King Pyrrhus invaded southern Italy in 280 BC; in addition, Polybius notes that the Roman legions that Pyrrhus faced were veterans (Polybius, 2.20).
The Gallic War of 225-222 BC
Tenney Frank notes “It is difficult to determine what attitude the Romans assumed towards these barbarians during the period. Polybius (2, 35) speaks of them much as the American colonists spoke of the Indians in the seventeenth century: as of creatures that have no rights in law, and are legitimate prey of any civilized nation. But Polybius was a Greek. It seems to be true that Rome desired more than the mere submission of the Insubres. She continued her attack apparently with the purpose of weakening the tribe till peace could be assured. But she probably rested this purpose upon the plea that the history of Gallic raids necessitated such action and not upon a general theory of the inferiority of the barbarian, as the Greek might have done. Proof of this attitude is the fact that the peaceful Cenomani and Veneti were never disturbed; their right to the possession of their land was recognized and they were finally admitted to Roman citizenship.”
The Gauls of the Po Valley remained at peace with Rome for the next forty-five years. At the conclusion of the First Punic War in 241, however, the Romans proceeded to expand their colonization of lands in the north. The consul Gaius Flaminius presided over a policy of settling Romans in Picenum, formerly the territory of the Gallic Senones, and this again struck fear into the two largest tribes, the Boii and Insubres, who again feared that Rome sought “… to exterminate them altogether” (Polybius, 2.21).
The Insubres had settled in that part of the Po Valley that came to be known as Insubria, in what is now Lombardy. They were the founders of Milan (Gallic: ‘Medhelan’). The Insubres were likely a tribe that fused the pre-existing Ligurian and Italic population strata with the invading Gallic population in around 400 BC.
In the eighth year after the distribution of lands at Picenum (Polybius, 2.23), that is, in 225 BC, the Insubres and Boii made alliance with the Ligurians and the Ligurian-Celtic Taurini, and summoned large numbers of Gallic mercenary bands from Transalpine Gaul known as the Gaesatae, led by their rulers Concolitanus and Aneroestes. The Gallic army that then invaded central Italy “was the largest which that region had ever sent out, and contained more leaders and celebrated warriors than ever before” (Polybius, 2.22). This Gallic host, said to be 50,000 infantry and 20,000 cavalry (Polybius 2.23), crossed the Apennines via an unguarded pass, and moved into Etruria, wasting the land as it moved.
To meet this Gallic invasion, the Romans called upon their regional allies, and the Gallic Cenomani and the Illyrian Veneti (who resided at the top of the Adriatic) remained loyal to Rome. Livy names the chief towns of the Cenomani as Brixia (modern Brescia) and Verona; Pliny also names Brixia and Cremona. The Cenomani nearly always appear in history as loyal friends and allies of the Romans. While the consul Lucius Aemilius Paullus was dispatched to block the advance southward of the Gauls, the other consul, Gaius Atilius, was sent to Sardinia, where Rome maintained an army to subjugate the native Nuragic tribes. It is at this time that the sources report that Romans envoys secured the “Treaty of the Ebro” with the Carthaginian general in Spain, Hasdrubal, and thereby ensuring Carthaginian neutrality in the war, and the continuing expansion of the Carthaginian empire in the Iberian Peninsula up to the Ebro River.
After an initial battle between the Gallic invaders and a Roman army near Montepulciano, during which the Romans lost 6,000 men (Polybius, 2.25), the Gallic army, loaded down with booty and captives, resolved to return northward, and “after they had disposed of the plunder and freed themselves of all these encumbrances” (Polybius, 2.26), return to the war against the Romans. While marching northward the Gauls were outmaneuvered and trapped between the consular army of Lucius Aemilius Paullus and the Roman army of Gaius Atilius returning from Sardinia. The ensuing battle at Telamon is vividly described by Polybius (Polybius, 27-31). After several hours of vicious fighting the Roman army was victorious, and some 40,000 Gauls were slaughtered while another 10,000 were taken prisoner. During the struggle Atilius Regulus, the commander of the Roman cavalry, was beheaded, while Concolitanus was captured and Aneroestus committed suicide.
After defeating “the most formidable of the Celtic invasions” in 225 (Polybius, 2.31), the Romans now resolved to subjugate the rest of the Po Valley, and in 225 and 224 devastated the lands of the Boii until the submitted to Rome. In 223 BC the Roman consuls again moved north, this time to waste the lands of the Insubres. The Romans combined with the forces of their ally, the Cenomani, and found themselves confronted by a host of 50,000 Insubres. The ensuing battle was a great victory for Rome (Polybius, 2.31-33); in 222 BC the Insubres were again reinforced by Transalpine Gaesatae, and with 30,000 men again took the field. The Romans besieged the Insubri cities of Accerrae; in order to force the Roman’s to raise this siege, the Insubrian-Gaesatae army laid siege to the Roman city of Clastidium. There a battle was fought, and once again the Romans triumphed. It was in this battle that the Roman commander, consul Marcus Claudius Marcellus, slew the Insubri King Britomartus in single combat. Marcellus thereby became only the third Roman commander to kill the enemy commander in single combat and despoil him of his armour, the feat known as the ‘spolia optima’. After this victory the Romans captured Accerrae and stormed Mediolanum (Polybius, 2.34). After this the chieftains of the Insubres surrendered, and submitted to Rome.
The Second Punic War (218-202 BC)
Hence, on the eve of the outbreak of the Second Punic War in 218 BC, the Carthaginians had good reason to think that they would find powerful allies in the Po Valley. Hannibal had sent agents into the western Alps and northern Italy to sound out the Gallic peoples and to win their support “promised everything” (Polybius, 3.34), and so set out on his march to Italy knowing he had alliance with the Gallic peoples of the Po Valley. Rome, knowing how sensitive its northern borders were, founded the colonies of Placentia and Cremona in the territory of the Cenomani in 218 BC. In fact as soon as they had word that Hannibal had crossed the Ebro, both the Boii and the Insubres rose up (Livy, 21.25) and fought with Rome and the Cenomani (They are the ‘Brixiani Galli’ of Livy, 21.25).
Hannibal famously crossed the Alps, entered the land of the Insubres, shattered the Insubres’ enemies the Taurini, and after defeating Rome at the battles of the Ticinus and Trebbia, he raised the Gallic tribes to resume their struggle against Rome, and to seek revenge for their defeats of 225-222 BC.
Crossing the Alps
Hannibal had some 16,000 Gauls with him at Cannae in 216 BC, including some 4,000 cavalry, and perhaps another 8,000 were left to guard the Carthaginian camp ; and in that same year an independent Gallic army, that of Hannibal’s allies the Boii, destroyed at the Battle of Litana the entire army of consul designate Lucius Postumius, comprised of 10,000 Romans and 15,000 allies. The victorious Boii thereafter used the consul designates severed head as a holy vessel. At this point, the desperate Romans resolved to abandon any attempt to revive their authority over the Boii until they had defeated Hannibal (Livy, 23.24).
Hannibal’s Gallic allies were mostly drawn from the Insubres and the Boii, and served under their own chieftains.
The Insubres and Boii of the Po Valley, together with the Ligurians, remained allies of Carthage and enemies of Rome throughout the Second Punic War. Hasdrubal recruited great numbers of Transalpine Gauls (including the Averni) as well as Cisalpine Gauls and Ligurians into his army in 207, prior to his decisive defeat at the battle of Metaurus (Livy, 27.29).
Mago Barca’s expedition to northern Italy in 205-203 BC only makes strategic sense if one appreciates that the Carthaginians were desperate to keep their Ligurian and Gallic allies in the field, and continue to threaten Rome from the north (Livy, 29.5 and 29.13). Cisalpine Gaul and Liguria are named as formal “allies” of Carthage in Hannibal’s treaty with Phillip V of Macedon in 215 BC (Polybius, 7.9). Mago landed with some 14,000 troops, and Carthage later sent him another 7,000, including some 2,000 Numidian cavalry and some elephants, together with funds, by sea. Mago also corresponded with Etruscan noblemen, so that “…Etruria had almost entirely transferred its support to Mago, hoping that a change of regime could be effected through him, and the consul Marcus Cornelius maintained control less by armed force than by dread of his judicial proceedings” (Livy 29.36). Mago was finally defeated by Rome in a hard fought battle while he was in the lands of the Insubrian Gauls (Livy, 30.18). Mago, wounded, withdrew to the coast and the lands of the Ligurian Ingauni, where he received fresh orders from Carthage to embark for Africa. Mago died of his wounds en route, and the Romans intercepted several of his transports near Sardinia as his forces attempted to reach Carthage (Livy, 30.19).
The Final Subjugation of the Gallic Tribes (202-191 BC)
The Second Punic War ended in 202 BC, yet the Ligurians and the Insubres and Boii maintained their resistance to Rome in Cisalpine Gaul, refusing to again become Roman tributaries. In 200 BC there was again a significant Gallic “uprising” against Rome – this time led by a mysterious Carthaginian officer named Hamilcar. This Hamilcar may have been left behind by either Hasdrubal’s expedition of 208-207 or Mago’s in 205-203. This revolt was mounted not only by the Ligurians, Boii and Insubres, but was also joined by the typically pro-Roman Cenomani tribe. Hamilcar’s army succeeded in investing and storming the Latin colony at Placentia – an undertaking that both Hannibal and Hasdrubal had failed in! The colony was razed and its populace slain or enslaved. The Senate sent a delegation to Carthage to complain about the activity of this Hamilcar; the Carthaginian leadership declared Hamilcar renegade and confiscated his property. While besieging Cremona, Hamilcar’s Gallic host was brought to battle and defeated (Livy, 31.10-11, 19, 21-22.).
Soldiers of Gaul
As imagined by a late 19th century illustrator for the Larousse dictionary, 1898
In 199 BC Rome felt that 5,000 allied troops were enough to enforce its suzerainty in Cisalpine Gaul (Livy, 32.1), as commitments in Macedonia and elsewhere had priority. In 198 BC the consul Sextus Aelius Paetus went to Cisalpine Gaul with a freshly levied army, “but there was nothing memorable in his performance” (Livy, 32.8-9.).
Yet resistance to Rome in Cisalpine Gaul continued. In 197 BC both Roman consuls marched upon Cisalpine Gaul; Gaius Cornelius invading the territory of the Insubres, while Quintus Minucius began operations around Genoa against the Ligurians. Minucius enjoyed success; “The towns of Clastidium and Litubium, both belonging to the Ligures, surrendered, as did the also two communities of the same people, the Celeiates and the Cerdiciates. By this time all the peoples on this side (i.e. south) of the Po were under Roman control, except the Boii among the Gauls, and the Ilvates among the Ligurians. It was reported that fifteen towns and 15,000 men had surrendered” (Livy, 32.29). Minucius then invaded the Boiian lands. This caused the combined army of the Insubres, Cenomani and Boii to divide; the Boii marched south to defend their homes. Cornelius now advanced upon Brescia, the chief town of the Cenomani, where “he discovered that the young men were in arms without authority from the elders, and that the Cenomani had joined the Insubrian revolt without a decision of the people on the matter” (Livy, 33.30). The Cenomani did not abandon the “revolt”, but they came to be regarded by their Gallic compatriots as being less reliable. When Cornelius confronted the Insubres and Cenomani in pitched battle, the Gallic forces were routed, perhaps because the Cenomani attacked the Insubres in the rear. Livy reports that “35,000 of the enemy were killed, 5,200 captured alive, and among them Hamilcar, the Carthaginian commander, who was the chief cause of the war…” (Livy, 33.30). At news of this defeat of the Insubrian army, the Boiian host dispersed and the Ligurian Ilvates submitted to Rome. The Cenomani submitted to Gaius Cornelius in 197 BC, but the Boii and Insubres stubbornly fought on.
In 196 BC the consul Marcellus entered the territory of the Boii, and while he was pitching camp was ambushed by a Boiian chieftain named Corolamus, and lost some 3,000 men. Marcellus then crossed the Po, and moved into the lands of the Insubres, where he fought a pitched battle against the confident Gauls, and won a great victory, the Gallic camp being taken and plundered. In the aftermath of this victory some 28 towns submitted to Rome (Livy, 33.36). Meanwhile, the other consul L. Furius Purpurio invaded the lands of the Boii, and after a circuitous march united with his colleague. Together they devastated the Boiian countryside and captured Felsina, and “… all the Boii, except the men of military age who were in arms with a view to plunder, they had by this time withdrawn into the recesses of the forests“ (Livy, 33.37). The two consuls then advanced into Liguria, and the Boiian forces “suddenly crossed the Po in boats and devastated the lands of the Laevi and Libui”. While returning home the Boii army encountered the Roman consular army, and to the astonishment of both armies a battle erupted. The Romans won a battle sufficiently important for the Senate to grant Marcellus a triumph (Livy, 33.38).
In 195 Rome sent a consul and some 30,000 men to Spain, while “the other consul [Lucius Valerius Flaccus ] should enroll two legions, since the province of [Cisalpine] Gaul could be adequately defended with this force, given that the morale of the Insubres and Boii had been broken in the previous year” (Livy, 33.43). Yet the pacification of these Gallic tribes was not yet complete, for the following year, in 194 BC, the proconsul Lucius Valerius Flaccus was forced to confront a combined Insubrian and Boii army led by Dorulatus near Milan, which he defeated. Simultaneously, the consul Tiberius Sempronius invaded the land of the Boii, where “Boiorix, their chieftain at the time, had, with his two brothers, roused the whole people to revolt”. Wanting to defeat Tiberius Sempronius before his army could unite with that of the proconsul Lucius Valerious Flaccus, the Boii launched an assault on his fortified encampment. In a hard fought melee the Boii were finally forced to withdraw, but they succeeded in destroying those Roman units that pursued them too closely. Livy reports that the Boii lost some 11,000 men, and the Romans 5,000 (Livy, 34.46-47).
The Dying Gaul
A Roman marble copy of a lost ancient Greek statue, thought to have been executed in bronze,
commissioned some time between 230 BC – 220 BC
In 193 BC a Ligurian host besieged Pisa; the consul Minucius raised this siege but was unwilling to risk battle against the larger Ligurian host. The other consul Lucius Cornelius Merula invaded the Boii, devastating the countryside until the Boii accepted battle. The battle was hard fought, but the Boii were finally routed, losing 14,000 to the Romans loss of 5,000, including “twenty-three centurions, four commanders of allied contingents, and Marcus Genucius and Quintus and Marcus Marcius, military tribunes of the second Legion” (Livy, 35.5). Despite this defeat, the Boii army seems to have escaped the battle, and their resistance continued. Livy speaks of how a Ligurian army outmaneuvered Minucius’ Roman force. Some 800 Numidian Cavalry serving with the Romans then proceeded to save the Roman army from the trap (Livy, 35.11).
In 191 BC Roman forces fought campaigns against both the Ligurians and the Boii; while the proconsul Quintus Minucius defeated a Ligurian surprise night attack on his encampment, slaying 4,000 of the enemy, the consul Publius Cornelius won a great victory against the 50,000 strong army of the Boii (Livy, 36.38). Two days after the battle Publius Cornelius accepted the final submission of the Boii, “… old men and boys were all that the Boii now had left.” The Romans took hostages, confiscated half of the Boii territory for Roman colonists, and Publius Cornelius celebrated a triumph in Rome (Livy, 36.39-40).
The campaigns fought by Rome in Cisalpine Gaul between 200-191 BC were a brutal pacification campaign. The Gallic tribes were defeated again and again, and yet the Boii and Insubres stubbornly resisted until they had completely exhausted their resources. While the Romans were persistently victorious, many of these battles were hard fought and Roman losses substantial. After Rome’s victory, and the widespread confiscations of Gallic territory, much of Cisalpine Gaul was settled by Roman and Latin colonists; the Insubres were able to maintain a degree of local autonomy and in 89 BC they obtained Latin citizenship, before finally, with the whole of “Gallia Transpadana”, in 49 BC, Roman citizenship.
Tenney Frank notes “It is difficult to determine what attitude the Romans assumed towards these barbarians during the period. Polybius (2, 35) speaks of them much as the American colonists spoke of the Indians in the seventeenth century: as of creatures that have no rights in law, and are legitimate prey of any civilized nation. But Polybius was a Greek. It seems to be true that Rome desired more than the mere submission of the Insubres. She continued her attack apparently with the purpose of weakening the tribe till peace could be assured. But she probably rested this purpose upon the plea that the history of Gallic raids necessitated such action and not upon a general theory of the inferiority of the barbarian, as the Greek might have done. Proof of this attitude is the fact that the peaceful Cenomani and Veneti were never disturbed; their right to the possession of their land was recognized and they were finally admitted to Roman citizenship.”
It is interesting to consider that during the period 200-191 BC, while Rome was again reducing the Gallic tribes of Cisalpine Gaul to tributary status, it was also engaged in the Second Macedonian War (200-196 BC) against Phillip V of Macedonia, and commitments in Lusitania and Iberia, Illyria and Greece against the Spartan tyrant Nabis, the Seleucids and the Aetolian League.
Aedui Faction Roster
Keltoi Gaesatae (Naked Fanatic)
These feared assault infantry were notorious for their wild ferocity and stubborn courage. Quick moving, despite their lack of armour these well-built warriors were classed as heavy infantry.
Polybius says that the term “Gaesatae” was a generic name for Gallic mercenaries. Their name comes from the Latin word “gaesum”, which was the kind of heavy javelin they used. This javelin was longer and heavier than the Roman pilum. Together with two such javelins, the Gaesatae’ principal weapon was the flat, pointless, double-edged slashing sword, 55-65 cm long. Keltoi swords were known for their strength and flexibility. To protect themselves, they used the traditional Gallic shield, which was large, but not large enough to cover their entire body. The spears were thrown, prior to engaging with the sword. The characteristic Keltoi shield was oval, of leather-covered wood.
Of course, the most notable feature of the Gaesatae was that they fought in battle naked (or only wearing drawers, according to Diodorus Siculus, 5.30). Wearing only elaborate torque and golden armlets, the Gaesatae rush into combat naked to demonstrate their courage, and to intimidate their enemy. According to Polybius, these warriors also fought this way for comfort (2.28).
The Gaesatae were landless young Keltoi warriors, the bravest of their tribes, recruited from among the upper stratum of Keltoi society, who agreed to serve as mercenaries in the hosts of other tribes and nations in search of glory, loot and sustenance. Very fast, because of their lack of armour, they are often described as “berserkers” because of their wild, ferocious behaviour during the famous campaign of the Cisalpine Boii and Insubres tribes against Rome in 226-222 BC.
The Gaesatae (Greek Gaesatae) are first mentioned by the sources during this campaign, when the Boii and Insubres of Cisalpine Gaul hired a large force of Gaesatae led by their chieftains Concolitanus and Aneroëstes to assist them in their invasion of central Italy. After some initial success, the Cisalpine Gauls were trapped and completely destroyed at the battle of Telamon in Etruria in 225 BC. In this battle, the Gaesatae rushed the Roman line to fight until death (Polybius, 2.30). The Gaesatae also fought for the Cisalpine Gauls in the later battles of Fiesole (225 BC), Acerrae, Clastidium and Mediolanum (222 BC). During the battle of Clastidium, besieged by Keltoi troops, the Roman general Marcellus slew Britomarus, the Gaesatae’s warlord, in single combat (Plutarch, Life of Marcellus).
Keltoi Ambacti (Elite Swordsmen)
These warriors, known as Ambacti, were excellent swordsmen and feared throughout Europe and the Mediterranean; they were at the forefront of any Keltoi army and widely found as mercenaries. The Keltoi Ambacti “… is madly fond of war, high spirited and quick to battle…” (Strabo, Geog., 4.4.2).
Known as “the Keltoi” or the “Galatae” by the Greeks, and “Celtae” or “Galli” by the Romans – they were one of the great barbarian peoples of Europe. Keltoi tribes were found stretching from the Iberian Peninsula to the upper Danube, and in 279-76 some Keltoi tribes settled in the Balkans (Scordisci) and even Asia-Minor (Galatians).
In the middle of the fifth century BC the Keltoi came to be dominated by the so-called “La Tene” culture. With its epicentre in the middle Rhineland and the regions north of the Alps, the La Tene culture was typified by a warrior dominated social system and a common material culture, with active trade connections with both the Greek colonists of the Golfe du Lion (esp. Massalia) and the Etruscans of northern Italy. In c. 400 BC tribes of La Tene Keltoi migrated into the Po Valley, overran the Etruscans there, and the Boii, Insubres and Cenomani permanently settled northern Italy; at this same time La Tene populations spread east, through the Danube corridor, settling Bohemia and the middle Danube. In c. 390 a Keltoi horde sacked Rome itself, an event that left an indelible mark on the Roman folk memory. La Tene influences were also transmitted into the Iberian Peninsula, and were found among the Celtiberians there.
Keltoi society was made up of extended families or clans, that grouped together to form territorially-based tribes. These were ruled by a king or high-chief, although by the middle of the first century BC some of the more urban Keltoi tribes in the Rhone Valley had come to be ruled by elected magistrates. Tribes were dominated by councils of elders and popular assemblies of all the free men of a tribe. Cattle thieving, slave raiding and vendettas ensured a constant level of low intensity warfare between Keltoi clans and tribes. These warriors were bound by obligations of patronage and deference to individual chieftains, and their status is defined by their relationship with these chieftains, together with their own prowess and honour.
These Keltoi warriors were found throughout the Mediterranean as heavy infantry mercenaries. They were recruited from the fifth century by Carthage for its war in Sicily, a practice that continued during the First Punic War (264-241). Hannibal depended upon Keltoi warriors in the Second Punic War (218-202). From 385 Keltoi mercenaries also appear in Sicily in the armies of Dionysius I; in 367 one band of Keltoi mercenaries was transported to Greece for service in the war between Sparta and Thebes. Keltoi mercenaries were widely used by the Successor Kingdoms too. Bands of warriors willing to fight were available for employment and were seen as useful complements to the fighting force of aspiring tyrants. Mercenary service was an outlet for Keltoi warriors to seek fame and fortune among the Mediterranean civilizations, and return home with reputations made.
The Keltoi Ambacti were recruited from among the nobility and warriors of the Keltoi tribe, and are seasoned fighters and lavishly equipped, seeking to demonstrate their wealth and status in their equipment. Keltoi were famed for being taller than the peoples of the Mediterranean, muscular, fair-skinned and fair-haired. Most men wear flowing moustaches and short beards.
The Keltoi Ambacti wore a mail shirt, made of interlocking rings, which was invented by the Keltoi in the fourth century BC. The mail shirt had shoulder pieces cut like those of Greek cuirasses, which do not overhang the shoulders. The bronze helmet was the Montefortino-type, with a black plume and cheek-pieces.
The principal weapon of the Keltoi warrior was the long slashing sword, 75-90 cm long, wielded one-handed, and brought down from above the head in wild blows. The sword was the weapon of the high status warrior. Keltoi swords, like Spanish, were a by-word for strength and quality. They wore woollen breeches and tunic, woven or embroidered into brightly coloured and rich patterns. The Ambacti carried the typical keltoi shield, large, oval in shape, flat, made of leather-covered wood, very like the Italian scutum. The Keltoi Ambacti also carried javelins, to be cast at the enemy prior to the charge.
There was a strong heroic ethos in Keltoi society, and the Keltoi Ambacti favoured gaining honour in conspicuous ways, particularly single combat. Diodorus Siculus descibes how Keltoi champions offered to fight single cmbats "... and when someone accepts their challenge to battle, they proudly recite the deeds of valour of their ancestors and proclaim their own valorous quality, at the same time abusing and making little of their opponent and generally attempting to rob him beforehand of his fighting spirit" (Diod. 5.29). The Keltoi were head-hunters, and victorious warriors sever the heads of their enemies to keep as trophies, a gory custom that terrified their enemies. The ambush of Postumius in 216 BC resulted in his head being made into a gilded drinking cup for sacred occasions (Livy, 23.24). The Scordisci also used heads as drinking cups (Ammianus 17.4.4). Prior to battle the Keltoi warriors work themselves into a battle frenzy, chanting and war-dancing (Diod. 5.31.1; Livy, 38.21), making noise with distinctive horns and trumpets (Diod. 5.30.5; Livy, 21.28). Finally, the Keltoi army delivers a ferocious mass charge; if this charge failed to break through the enemy line, its momentum typically weakened. In general, Keltoi tactics favoured battle in open country. The Keltoi Ambacti fought defensively in close formations, often with overlapping shields, while in attack the formation would loosen up in a wild charge.
Keltoi Soldurii (Elite Swordsmen)
These warriors, known among the Keltoi tribes as Soldurii, or, according to Athenaeus (6.54), "siloduri," which is Greek for "men under a vow", were the devoted and elite followers of the Keltoi kings and chieftains of the Aquitani. The territory of the Aquitanica was separated from the Gallic tribes by the Garonne River, and bounded by the Bay of Biscay on the west and the Pyrenees to the south. They were excellent swordsmen, and were well equipped, feared for their ferocity and unshakeable morale.
Being the kinsmen and retainers of Keltoi chieftains and kings, the Soldurii represented the aristocracy of the Keltoi, and hence were lavishly equipped, demonstrating the wealth and status of their liege in their equipment. The Soldurii were warriors who had pledged themselves to a leader, and swore to share the fate of that warrior, to either share the spoils of victory, or die on the field of battle. The Soldurii wore a mail shirt, made of interlocking rings, which was invented by the Keltoi in the fourth century BC. The Soldurii wore a simple round-capped helmet of the Coolus type; this helmet was a descendent of earlier Keltoi types, but with advanced features such as a sloped neck guard, projecting ear guards and cheek-pieces. This helmet was a precursor of the helmets worn by the later imperial Roman legionaries.
The principal weapon of the Soldurii was the long slashing sword, 75-90 cm long, wielded one-handed, and brought down from above the head in wild blows. The sword was the weapon of the high status warrior and Keltoi swords, like Spanish, were by-words for strength and quality. They wore fine, dyed woollen breeches and tunic, which were woven or embroidered into brightly coloured and rich patterns. The Soldurii carry the typical Keltoi shield, large, oval in shape, flat, made of leather-covered wood, upon which the Greek thueros and the Italian scutum were modelled. The Soldurii also carried javelins, which were cast at the enemy prior to the wild Keltoi charge.
The Soldurii were bound to their Keltoi lords by a bond or oath, described by Caesar when he encountered the Soldurii of Adiatunnus, King of the Sotiates in Aquitania; “… the conditions of whose association are these, that they enjoy all the conveniences of life with those to whose friendship they have devoted themselves: if any thing calamitous happen to them, either they endure the same destiny together with them, or commit suicide: nor hitherto, in the, memory of men, has there been found any one who, upon his being slain to whose friendship he had devoted himself, refused to die.” (Caesar, De Bello Gallico, 3.22.1).
The region of Aquitani, comprising south-westernmost Gaul, was a land which had poor soils, but enjoyed rich copper mines. It was inhabited by a number of Keltoi tribes, which were federated as the “Aquitani”. The Aquitani tribes included the Vasates, Volcates, Sotiates, Elusates, Ausci, Tarbelli, Sibuzates, Bigerrones and Conveni. As a result of their proximity to Iberia, the Aquitani tribes were greatly influenced by the Celtiberians and Iberians south of the Pyrenees. The presence of what seem to be Basque names of deities or people in late Romano-Aquitanian funerary slabs have led some scholars to believe that some of the tribes inhabiting the western Pyrenean hill country were the descendents of the Basque people, and the Aquitani may have been related to the Vascones, who lived south of the Pyrenees. In fact Strabo describes the Aquitani as one of the three ‘peoples’ of Gaul, the others being the ‘Galli” and ‘Belgae’, and asserts that the Aquitani “… differ completely from the others, not only in their language, but in their figure, in which they more resemble the Iberians” (Strabo, 4.1). The Aquitani tribes may well have been an indigenous, Indo-European group that had absorbed much of the ubiquitous ‘La Tene’ Keltoi culture, in much the same way as the Gallaeci, Cantabri and Vascones groups of northernmost Spain.
Aquitania was finally annexed by Rome after the campaigns of Crassus in 56 BC against the Vocates and Tarusates; these Keltoi tribes of Aquitania were able to summon Celtiberian allies from the Iberian Peninsula to assist them in this struggle. In 50 BC the region was made a part of the Roman province of Galla Aquitania. Marcus Vipsanius Agrippa (c. 63-12 BC) put down a revolt of the Aquitani in 38 BC; Marcus Valerius Messalla Corvinus was dispatched by Augustus to quell a further rising of the Aquitani in c. 30 BC.
Keltoi Heavy Cavalry
The Keltoi were famed for their heavy cavalry, and these mailed warriors were well mounted on strong horses. They fought in close order, and delivered a shock charge with the lance.
Keltoi society was made up of extended families or clans, that grouped together to form territorially-based tribes. These were ruled by a king or high-chief, although by the middle of the first century BC some of the more urban Keltoi tribes in the Rhone Valley had come to be ruled by elected magistrates. Tribes were dominated by councils of elders and popular assemblies of all the free men of a tribe. Cattle thieving, slave raiding and vendettas ensured a constant level of low intensity warfare between Keltoi clans and tribes.
Keltoi heavy cavalry were highly sought after as mercenaries. They were recruited from the fifth century by Carthage for its war in Sicily, a practice that continued during the First Punic War (264-241). Hannibal depended upon Keltoi warriors in the Second Punic War (218-202). From 385 Keltoi mercenaries also appear in Sicily in the armies of Dionysius I; in 367 one band of Keltoi mercenaries was transported to Greece for service in the war between Sparta and Thebes. Keltoi mercenaries were widely used by the Successor Kingdoms, and later provided Caesar with much of his mounted arm. Mercenary service was an outlet for Keltoi warriors to seek fame and fortune among the Mediterranean civilizations, and return home with reputations made.
The heavy cavalry were recruited from among the nobility and their retinues, and from the third century BC there was a growing emphasis among the Keltoi on cavalry. Keltoi armies had a comparatively high proportion of cavalry, reflecting the fact that nobles and their mounted retinues formed a high proportion of the tribe’s warrior class. These troops were lavishly equipped, seeking to demonstrate their wealth and status in their equipment. Keltoi were taller than the peoples of the Mediterranean, muscular, fair-skinned and fair-haired. Most men wear flowing moustaches and short beards.
The Keltoi heavy cavalry wore a mail shirt, made of interlocking rings and had an overhanging cape-like shoulder defence. The bronze helmet was of the Montefortino-type, with an elaborate animal-crested decoration of a large bronze bird with hinged wings, and three-disk cheek-pieces.
The secondary weapon of the Keltoi heavy cavalry was a very long slashing sword, some 90 cm long; the sword was the weapon of the high status warrior. Keltoi swords, like Spanish, were a by-word for strength and quality. They wore woollen breeches and tunics woven or embroidered into brightly coloured and rich patterns. The cavalryman also carried a small, round shield.
There was a strong heroic ethos in Keltoi society, and a cavalryman that slew his enemy in single combat would sever the head and carry it from the saddle as a trophy, a gory custom that terrified their enemies. The heavy cavalry typically deployed on the flanks of the Keltoi army, opening the battle by charging the enemy horse; they are also found raiding, scouting and ambushing enemy forces. In general, Keltoi tactics favoured battle in open country, perfect for cavalry actions.
Keltoi Light Cavalry
The Keltoi were famous for their cavalry and their Light Cavalry was well mounted on strong horses, and capable of operating both as mounted skirmishers and as shock cavalry, fighting in close order.
Keltoi Light cavalry used round shields, with the spine carried horizontally, though oval shields were used to. They were unarmoured, although they did wear the common Montefortino-style helmet. Celtic cavalry also used short prick spurs.
These warriors were armed with a bundle of javelins, which they discharged when fighting in their role as scouts, foragers, ambushers and mounted skirmishers on the battlefield. When engaged in close-in fighting, the principal weapon of these warriors was a light thrusting spear. There was a strong heroic ethos in Keltoi society, and a cavalryman that slew his enemy in single combat would sever the head and carry it from the saddle as a trophy, a gory custom that terrified their enemies.
Known as “the Keltoi” or the “Galatae” by the Greeks, and “Celtae” or “Galli” by the Romans – they are one of the great barbarian peoples of Europe. Keltoi tribes were found stretching from the Iberian Peninsula to the upper Danube, and in 279-76 BC some Keltoi tribes settled in the Balkans (Scordisci) and even Asia-Minor (Galatians).
In the middle of the fifth century BC the Keltoi came to be dominated by the so-called “La Tene” culture. With its epicentre in the middle Rhineland and the regions north of the Alps, the La Tene culture was typified by a warrior dominated social system and a common material culture, with active trade connections with both the Greek colonists of the Golfe du Lion (esp. Massalia) and the Etruscans of northern Italy. In c. 400 BC tribes of La Tene Keltoi migrated into the Po Valley, overran the Etruscans there, and the Boii, Insubres and Cenomani permanently settled northern Italy; at this same time La Tene populations spread east, through the Danube corridor, settling Bohemia and the middle Danube. In c. 390 a Keltoi horde sacked Rome itself, an event that left an indelible mark on the Roman folk memory. La Tene influences were also transmitted into the Iberian Peninsula, and are found among the Celtiberians there.
Keltoi society was made up of extended families or clans, that grouped together to form territorially-based tribes. These were ruled by a king or high-chief, although by the middle of the first century BC some of the more urban Keltoi tribes in the Rhone Valley had come to be ruled by elected magistrates. Tribes were dominated by councils of elders and popular assemblies of all the free men of a tribe. Cattle thieving, slave raiding and vendettas ensured a constant level of low intensity warfare between Keltoi clans and tribes.
Keltoi AOR
Keltoi Slingers
The sling was a common missile weapon throughout the Keltoi world, and so it was customary for Keltoi chieftains to muster a force of slingers from among their poorer vassals and clients to support their warbands (Strabo, 4.4.3;4.5).
Keltoi society was highly hierarchical and stratified, with Keltoi settlements heavily dependant upon agriculture. Young Keltoi boys became proficient with the sling very early in life, using it to protect crops and livestock from birds and predators. For this reason, the lower socio-economic strata of Keltoi society were adept with the sling - an ability that could be turned to use in war. While Keltoi warriors generally despised missile weapons, and prized hand-to-hand combat and single combat with sword and spear, it appears that nonetheless the sling was widely used among the Keltoi non-warrior classes.
The sling seems to have been the primary missile weapon of the Keltoi, being more widely attested than the bow, and being found particularly in the defence of hillforts and settlements. The sling could fire a hand-sized stone with a force capable of breaking limbs and even fracturing a skull protected by a helmet. Although their range was limited to around 80-100 meters, their accuracy could be deadly. Roman writers later detailed how Keltoi tribes like the Silures (in south-west Wales) relied upon the sling to pepper advancing Roman soldiers with sling stones. Stocks of sling stones, typically weighing 50 grams, have been found in Celtic hillforts in southern Britain, such as Maiden Castle and Danebury. Caesar reports ‘Gauls’ using red-hot slag as bullets (Caesar, De Bello Gallico, 7.25).
Keltoi Slingers wore the simple, patterned, colourful woollen trousers and tunics typical of the commoners of the Keltoi tribes. These slingers were shield-less, relying upon their mobility, and carried a short sword for when they were forced to engage in close-fighting.
Keltoi Archers
Recruited from among the poorest in Keltoi society, archers were armed only with a small, Gallic bow and quiver, together with a typical Celtic long sword.
These lightly-armed archers were not common in Celtic armies, which typically relied upon heavy infantry and cavalry to shatter the enemy in a ferocious assault. Archers would fire skirmish with the enemy using their small bow, before joining any general assault using their secondary weapon, the long sword.
Keltoi armies were formed from among keltoi nobles, warriors and commoners. The Keltoi archers were recruited from among the free commoners and noble-clients of the Keltoi tribe.
Keltoi Javelinmen (Skirmisher)
Recruited from among the poorest in Keltoi society, the skirmishers were armed with a small, light round shield and a typical Celtic long sword.
Lightly-armed skirmishers were not common in Celtic armies, which typically relied upon heavy infantry and cavalry to shatter the enemy in a ferocious assault.
Known as “the Keltoi” or the “Galatae” by the Greeks, and “Celtae” or “Galli” by the Romans – they are one of the great barbarian peoples of Europe. Keltoi tribes are found stretching from the Iberian Peninsula to the upper Danube, and in 279-76 some Keltoi tribes settled in the Balkans (Scordisci) and even Asia-Minor (Galatians).
Keltoi armies are formed from among keltoi nobles, warriors and commoners. These javelinmen were recruited from among the free commoners and noble-clients of the Keltoi tribe. For battle the Keltoi would smear their hair with a thick wash of lime, which bleaches it and makes it stiff and spiky.
There was a strong heroic ethos in Keltoi society, Keltoi warriors favoured single combat, and the Keltoi would work themselves into a battle frenzy. The Keltoi army delivers a ferocious mass charge; if this charge failed to break through the enemy line, its momentum typically weakened. In general, Keltoi tactics favoured battle in open country.
Keltoi Spearmen
Known as “the Keltoi” or the “Galatae” by the Greeks, and “Celtae” or “Galli” by the Romans – they were one of the great barbarian peoples of Europe. Keltoi tribes were to be found stretching from the Iberian Peninsula to the upper Danube, and in 279-76 some Keltoi tribes settled in the Balkans (Scordisci) and even Asia-Minor (Galatians).
In the middle of the fifth century BC the Keltoi came to be dominated by the so-called “La Tene” culture. With its epicentre in the middle Rhineland and the regions north of the Alps, the La Tene culture was typified by a warrior dominated social system and a common material culture, with active trade connections with both the Greek colonists of the Golfe du Lion (esp. Massalia) and the Etruscans of northern Italy. In c. 400 BC tribes of La Tene Keltoi migrated into the Po Valley, overran the Etruscans there, and the Boii, Insubres and Cenomani permanently settled northern Italy; at this same time La Tene populations spread east, through the Danube corridor, settling Bohemia and the middle Danube. In c. 390 a Keltoi horde sacked Rome itself, an event that left an indelible mark on the Roman folk memory. La Tene influences were also transmitted into the Iberian Peninsula, and were to be found among the Celtiberians there.
Keltoi society was made up of extended families or clans, that grouped together to form territorially-based tribes. These were ruled by a king or high chief, although by the middle of the first century BC some of the more urban Keltoi tribes in the Rhone Valley had come to be ruled by elected magistrates. Tribes were dominated by councils of elders and popular assemblies of all the free men of a tribe. Cattle thieving, slave raiding and vendettas ensured a constant level of low intensity warfare between Keltoi clans and tribes.
Keltoi armies are formed from among keltoi nobles, warriors and commoners. The Keltoi Spearmen were recruited from among the free commoners and noble-clients of the Keltoi tribe, and they are the most common of Keltoi.
The Keltoi Spearmen fought defensively in close formations, often with overlapping shields, while in attack the formation loosens up in a wild charge. They wore woollen breeches and tunics, woven or embroidered into brightly coloured and rich patterns. They wore distinctive Gallic shoes of leather. The heavy woollen cloak or sagum was fastened at the neck with a brooch. Keltoi Spearmen were equipped with sword, shield and javelin. The spear was the primary weapon, the typical keltoi shield ws large, oval in shape, flat, made of leather-covered wood, very much like the Italian scutum.
Keltoi Swordsmen
The Keltoi were excellent swordsmen and feared throughout Europe and the Mediterranean; they were at the forefront of any Keltoi army and widely found as mercenaries. The Keltoi were “… madly fond of war, high spirited and quick to battle…” (Strabo, Geog., 4.4.2).
Known as “the Keltoi” or the “Galatae” by the Greeks, and “Celtae” or “Galli” by the Romans – they are one of the great barbarian peoples of Europe. Keltoi tribes are found stretching from the Iberian Peninsula to the upper Danube, and in 279-76 some Keltoi tribes settled in the Balkans (Scordisci) and even Asia-Minor (Galatians).
In the middle of the fifth century BC the Keltoi came to be dominated by the so-called “La Tene” culture. With its epicentre in the middle Rhineland and the regions north of the Alps, the La Tene culture was typified by a warrior dominated social system and a common material culture, with active trade connections with both the Greek colonists of the Golfe du Lion (esp. Massalia) and the Etruscans of northern Italy. In c. 400 BC tribes of La Tene Keltoi migrated into the Po Valley, overran the Etruscans there, and the Boii, Insubres and Cenomani permanently settled northern Italy; at this same time La Tene populations spread east, through the Danube corridor, settling Bohemia and the middle Danube. In c. 390 a Keltoi horde sacked Rome itself, an event that left an indelible mark on the Roman folk memory. La Tene influences were also transmitted into the Iberian Peninsula, and are found among the Celtiberians there.
Keltoi society was made up of extended families or clans, that grouped together to form territorially-based tribes. These were ruled by a king or high-chief, although by the middle of the first century BC some of the more urban Keltoi tribes in the Rhone Valley had come to be ruled by elected magistrates. Tribes were dominated by councils of elders and popular assemblies of all the free men of a tribe. Cattle thieving, slave raiding and vendettas ensured a constant level of low intensity warfare between Keltoi clans and tribes. These warriors are bound by obligations of patronage and deference to individual chieftains, and their status is defined by their relationship with these chieftains, together with their own prowess and honour.
These Keltoi warriors were commonly found throughout the Mediterranean as mercenaries. They were recruited from the fifth century by Carthage for its war in Sicily, a practice that continued during the First Punic War (264-241). Hannibal depended upon Keltoi warriors in the Second Punic War (218-202). From 385 Keltoi mercenaries also appear in Sicily in the armies of Dionysius I; in 367 one band of Keltoi mercenaries was transported to Greece for service in the war between Sparta and Thebes. Keltoi mercenaries were widely used by the Successor Kingdoms too. Bands of warriors willing to fight were available for employment and were seen as useful complements to the fighting force of aspiring tyrants. Mercenary service was an outlet for Keltoi warriors to seek fame and fortune among the Mediterranean civilizations, and return home with reputations made.
The Keltoi Swordsmen were the warriors of the Keltoi tribe, and are seasoned fighters, equipped with a long, slashing sword, shield and two spears. The sword was the primary weapon, 55-65 cm long, and Keltoi swords were known for their strength and flexibility. The spears were thrown, prior to engaging with the sword, with long, broad spearheads. The characteristic Keltoi shield is oval, of leather-covered wood. The Keltoi swordsmen wore a simple round-capped helmet of the Coolus type, used from the 3rd century to the 1st, and the ancestor of a school of Roman helmets. The woollen clothing of the Keltoi included tunic and trousers, woven and embroidered in striped and checked patterns, and brightly coloured. Keltoi were famed for being taller than the peoples of the Mediterranean, muscular, fair-skinned and fair-haired. Most men wore flowing moustaches and short beards.
There was a strong heroic ethos in Keltoi society, and warriors favoured gaining honour in conspicuous ways, particularly single combat. Diodorus Siculus descibes how Keltoi champions offered to fight single cmbats "... and when someone accepts their challenge to battle, they proudly recite the deeds of valour of their ancestors and proclaim their own valorous quality, at the same time abusing and making little of their opponent and generally attempting to rob him beforehand of his fighting spirit" (Diod. 5.29). The Keltoi were head-hunters, and victorious warriors sever the heads of their enemies to keep as trophies, a gory custom that terrified their enemies. The ambush of Postumius in 216 BC resulted in his head being made into a gilded drinking cup for sacred occasions (Livy, 23.24). The Scordisci also used heads as drinking cups (Ammianus 17.4.4). Prior to battle the Keltoi warriors work themselves into a battle frenzy, chanting and war-dancing (Diod. 5.31.1; Livy, 38.21), making noise with distinctive horns and trumpets (Diod. 5.30.5; Livy, 21.28). Finally, the Keltoi army delivers a ferocious mass charge; if this charge failed to break through the enemy line, its momentum typically weakened. In general, Keltoi tactics favoured battle in open country. The Keltoi Swordsmen fight defensively in close formations, often with overlapping shields, while in attack the formation loosens up in a wild charge.
Keltoi Mercenaries
Keltoi Ambacti (Elite Swordsmen)
These warriors, known as Ambacti, were excellent swordsmen and feared throughout Europe and the Mediterranean; they were at the forefront of any Keltoi army and widely found as mercenaries. The Keltoi Ambacti “… is madly fond of war, high spirited and quick to battle…” (Strabo, Geog., 4.4.2).
Known as “the Keltoi” or the “Galatae” by the Greeks, and “Celtae” or “Galli” by the Romans – they were one of the great barbarian peoples of Europe. Keltoi tribes were found stretching from the Iberian Peninsula to the upper Danube, and in 279-76 some Keltoi tribes settled in the Balkans (Scordisci) and even Asia-Minor (Galatians).
In the middle of the fifth century BC the Keltoi came to be dominated by the so-called “La Tene” culture. With its epicentre in the middle Rhineland and the regions north of the Alps, the La Tene culture was typified by a warrior dominated social system and a common material culture, with active trade connections with both the Greek colonists of the Golfe du Lion (esp. Massalia) and the Etruscans of northern Italy. In c. 400 BC tribes of La Tene Keltoi migrated into the Po Valley, overran the Etruscans there, and the Boii, Insubres and Cenomani permanently settled northern Italy; at this same time La Tene populations spread east, through the Danube corridor, settling Bohemia and the middle Danube. In c. 390 a Keltoi horde sacked Rome itself, an event that left an indelible mark on the Roman folk memory. La Tene influences were also transmitted into the Iberian Peninsula, and were found among the Celtiberians there.
Keltoi society was made up of extended families or clans, that grouped together to form territorially-based tribes. These were ruled by a king or high-chief, although by the middle of the first century BC some of the more urban Keltoi tribes in the Rhone Valley had come to be ruled by elected magistrates. Tribes were dominated by councils of elders and popular assemblies of all the free men of a tribe. Cattle thieving, slave raiding and vendettas ensured a constant level of low intensity warfare between Keltoi clans and tribes. These warriors are bound by obligations of patronage and deference to individual chieftains, and their status is defined by their relationship with these chieftains, together with their own prowess and honour.
These Keltoi warriors were found throughout the Mediterranean as heavy infantry mercenaries. They were recruited from the fifth century by Carthage for its war in Sicily, a practice that continued during the First Punic War (264-241). Hannibal depended upon Keltoi warriors in the Second Punic War (218-202). From 385 Keltoi mercenaries also appear in Sicily in the armies of Dionysius I; in 367 one band of Keltoi mercenaries was transported to Greece for service in the war between Sparta and Thebes. Keltoi mercenaries were widely used by the Successor Kingdoms too. Bands of warriors willing to fight were available for employment and were seen as useful complements to the fighting force of aspiring tyrants. Mercenary service was an outlet for Keltoi warriors to seek fame and fortune among the Mediterranean civilizations, and return home with reputations made.
The Keltoi Ambacti were recruited from among the nobility and warriors of the Keltoi tribe, and were seasoned fighters and lavishly equipped, seeking to demonstrate their wealth and status in their equipment. Keltoi were famed for being taller than the peoples of the Mediterranean, muscular, fair-skinned and fair-haired. Most men wear flowing moustaches and short beards.
The Keltoi Ambacti wore a mail shirt, made of interlocking rings, which was invented by the Keltoi in the fourth century BC. The mail shirt has shoulder pieces cut like those of Greek cuirasses, which do not overhang the shoulders. The bronze helmet is of the Montefortino-type, with a black plume and cheek-pieces.
The principal weapon of the Keltoi warrior was the long slashing sword, 75-90 cm long, wielded one-handed, and brought down from above the head in wild blows. The sword was the weapon of the high status warrior. Keltoi swords, like Spanish, were a by-word for strength and quality. They wore woollen breeches and tunic, and was woven or embroidered into brightly coloured and rich patterns. The Ambacti carried the typical keltoi shield, large, oval in shape, flat, made of leather-covered wood, very like the Italian scutum. The Keltoi Ambacti also carried javelins, to be cast at the enemy prior to the charge.
There was a strong heroic ethos in Keltoi society, and the Keltoi Ambacti favoured gaining honour in conspicuous ways, particularly single combat. Diodorus Siculus descibes how Keltoi champions offered to fight single cmbats "... and when someone accepts their challenge to battle, they proudly recite the deeds of valour of their ancestors and proclaim their own valorous quality, at the same time abusing and making little of their opponent and generally attempting to rob him beforehand of his fighting spirit" (Diod. 5.29). The Keltoi are head-hunters, and victorious warriors sever the heads of their enemies to keep as trophies, a gory custom that terrified their enemies. The ambush of Postumius in 216 BC resulted in his head being made into a dilded drinking cup for sacred occasions (Livy, 23.24). The Scordisci also used heads as drinking cups (Ammianus 17.4.4). Prior to battle the Keltoi warriors work themselves into a battle frenzy, chanting and war-dancing (Diod. 5.31.1; Livy, 38.21), making noise with distinctive horns and trumpets (Diod. 5.30.5; Livy, 21.28). Finally, the Keltoi army delivers a ferocious mass charge; if this charge failed to break through the enemy line, its momentum typically weakened. In general, Keltoi tactics favoured battle in open country. The Keltoi Ambacti fight defensively in close formations, often with overlapping shields, while in attack the formation loosens up in a wild charge.
Keltoi Swordsmen
The Keltoi were excellent swordsmen and feared throughout Europe and the Mediterranean; they were at the forefront of any Keltoi army and widely found as mercenaries. The Keltoi were “… madly fond of war, high spirited and quick to battle…” (Strabo, Geog., 4.4.2).
Known as “the Keltoi” or the “Galatae” by the Greeks, and “Celtae” or “Galli” by the Romans – they were one of the great barbarian peoples of Europe and were found stretching from the Iberian Peninsula to the upper Danube, and in 279-76 some Keltoi tribes settled in the Balkans (Scordisci) and even Asia-Minor (Galatians).
In the middle of the fifth century BC the Keltoi came to be dominated by the so-called “La Tene” culture. With its epicentre in the middle Rhineland and the regions north of the Alps, the La Tene culture was typified by a warrior dominated social system and a common material culture, with active trade connections with both the Greek colonists of the Golfe du Lion (esp. Massalia) and the Etruscans of northern Italy. In c. 400 BC tribes of La Tene Keltoi migrated into the Po Valley, overran the Etruscans there, and the Boii, Insubres and Cenomani permanently settled northern Italy; at this same time La Tene populations spread east, through the Danube corridor, settling Bohemia and the middle Danube. In c. 390 a Keltoi horde sacked Rome itself, an event that left an indelible mark on the Roman folk memory. La Tene influences were also transmitted into the Iberian Peninsula, and were found among the Celtiberians there.
Keltoi society was made up of extended families or clans, that grouped together to form territorially-based tribes. These were ruled by a king or high-chief, although by the middle of the first century BC some of the more urban Keltoi tribes in the Rhone Valley had come to be ruled by elected magistrates. Tribes were dominated by councils of elders and popular assemblies of all the free men of a tribe. Cattle thieving, slave raiding and vendettas ensured a constant level of low intensity warfare between Keltoi clans and tribes. These warriors are bound by obligations of patronage and deference to individual chieftains, and their status is defined by their relationship with these chieftains, together with their own prowess and honour.
These Keltoi warriors were commonly found throughout the Mediterranean as mercenaries. They were recruited from the fifth century by Carthage for its war in Sicily, a practice that continued during the First Punic War (264-241). Hannibal depended upon Keltoi warriors in the Second Punic War (218-202). From 385 Keltoi mercenaries also appear in Sicily in the armies of Dionysius I; in 367 one band of Keltoi mercenaries was transported to Greece for service in the war between Sparta and Thebes. Keltoi mercenaries were widely used by the Successor Kingdoms too. Bands of warriors willing to fight were available for employment and were seen as useful complements to the fighting force of aspiring tyrants. Mercenary service was an outlet for Keltoi warriors to seek fame and fortune among the Mediterranean civilizations, and return home with reputations made.
The Keltoi Swordsmen were the warriors of the Keltoi tribe, and were seasoned fighters, equipped with a long, slashing sword, shield and two spears. The sword was the primary weapon, 55-65 cm long, and Keltoi swords were known for their strength and flexibility. The spears were thrown, prior to engaging with the sword, with long, broad spearheads. The characteristic Keltoi shield was oval, of leather-covered wood. The Keltoi swordsmen wore a simple round-capped helmet of the Coolus type, used from the 3rd century to the 1st, and the ancestor of a school of Roman helmets. The woollen clothing of the Keltoi include tunic and trousers, were woven and embroidered in striped and checked patterns, and brightly coloured. Keltoi were famed for being taller than the peoples of the Mediterranean, muscular, fair-skinned and fair-haired. Most men wear flowing moustaches and short beards.
There was a strong heroic ethos in Keltoi society, and warriors favoured gaining honour in conspicuous ways, particularly single combat. Diodorus Siculus descibes how Keltoi champions offered to fight single cmbats "... and when someone accepts their challenge to battle, they proudly recite the deeds of valour of their ancestors and proclaim their own valorous quality, at the same time abusing and making little of their opponent and generally attempting to rob him beforehand of his fighting spirit" (Diod. 5.29). The Keltoi are head-hunters, and victorious warriors sever the heads of their enemies to keep as trophies, a gory custom that terrified their enemies. The ambush of Postumius in 216 BC resulted in his head being made into a dilded drinking cup for sacred occasions (Livy, 23.24). The Scordisci also used heads as drinking cups (Ammianus 17.4.4). Prior to battle the Keltoi warriors worked themselves into a battle frenzy, chanting and war-dancing (Diod. 5.31.1; Livy, 38.21), making noise with distinctive horns and trumpets (Diod. 5.30.5; Livy, 21.28). Finally, the Keltoi army delivered a ferocious mass charge; if this charge failed to break through the enemy line, its momentum typically weakened. In general, Keltoi tactics favoured battle in open country. The Keltoi Swordsmen fight defensively in close formations, often with overlapping shields, while in attack the formation loosened up in a wild charge.
Keltoi Heavy Cavalry Mercenaries
The Keltoi were famous for their heavy cavalry, and these mailed warriors were well mounted on strong horses. They fought in close order, and delivered a shock charge with the lance.
Known as “the Keltoi” or the “Galatae” by the Greeks, and “Celtae” or “Galli” by the Romans – they were one of the great barbarian peoples of Europe. Keltoi tribes were found stretching from the Iberian Peninsula to the upper Danube, and in 279-76 some Keltoi tribes settled in the Balkans (Scordisci) and even Asia-Minor (Galatians).
In the middle of the fifth century BC the Keltoi came to be dominated by the so-called “La Tene” culture. With its epicentre in the middle Rhineland and the regions north of the Alps, the La Tene culture was typified by a warrior dominated social system and a common material culture, with active trade connections with both the Greek colonists of the Golfe du Lion (esp. Massalia) and the Etruscans of northern Italy. In c. 400 BC tribes of La Tene Keltoi migrated into the Po Valley, overran the Etruscans there, and the Boii, Insubres and Cenomani permanently settled northern Italy; at this same time La Tene populations spread east, through the Danube corridor, settling Bohemia and the middle Danube. In c. 390 a Keltoi horde sacked Rome itself, an event that left an indelible mark on the Roman folk memory. La Tene influences were also transmitted into the Iberian Peninsula, and are found among the Celtiberians there.
Keltoi society was made up of extended families or clans, that grouped together to form territorially-based tribes. These were ruled by a king or high-chief, although by the middle of the first century BC some of the more urban Keltoi tribes in the Rhone Valley had come to be ruled by elected magistrates. Tribes were dominated by councils of elders and popular assemblies of all the free men of a tribe. Cattle thieving, slave raiding and vendettas ensured a constant level of low intensity warfare between Keltoi clans and tribes.
Keltoi heavy cavalry were highly sought after as mercenaries. They were recruited from the fifth century by Carthage for its war in Sicily, a practice that continued during the First Punic War (264-241). Hannibal depended upon Keltoi warriors in the Second Punic War (218-202). From 385 Keltoi mercenaries also appear in Sicily in the armies of Dionysius I; in 367 one band of Keltoi mercenaries was transported to Greece for service in the war between Sparta and Thebes. Keltoi mercenaries were widely used by the Successor Kingdoms, and later provided Caesar with much of his mounted arm. Mercenary service was an outlet for Keltoi warriors to seek fame and fortune among the Mediterranean civilizations, and return home with reputations made.
The heavy cavalry were recruited from among the nobility and their retinues, and from the third century BC there was a growing emphasis among the Keltoi on cavalry. Keltoi armies had a comparatively high proportion of cavalry, reflecting the fact that nobles and their mounted retinues formed a high proportion of the tribe’s warrior class. These troops were lavishly equipped, seeking to demonstrate their wealth and status in their equipment. Keltoi were taller than the peoples of the Mediterranean, muscular, fair-skinned and fair-haired. Most men wore flowing moustaches and short beards.
The Keltoi heavy cavalry wore a mail shirt, made of interlocking rings, which was invented by the Keltoi in the fourth century BC. The mail shirt had overhanging cape-like shoulder defence. The bronze helmet was of the Montefortino-type, with an elaborate animal-crested decoration of a large bronze bird with hinged wings, and three-disk cheek-pieces.
The secondary weapon of the Keltoi heavy cavalry was a very long slashing sword, some 90 cm long; the sword is the weapon of the high status warrior. Keltoi swords, like Spanish, were a by-word for strength and quality. They wear woollen breeches and tunic, and is woven or embroidered into brightly coloured and rich patterns. The cavalryman carry’s a small, round shield.
There was a strong heroic ethos in Keltoi society, and a cavalryman that slew his enemy in single combat would sever the head and carry it from the saddle as a trophy, a gory custom that terrified their enemies. The heavy cavalry typically deployed on the flanks of the Keltoi army, opening the battle by charging the enemy horse; they are also found raiding, scouting and ambushing enemy forces. In general, Keltoi tactics favoured battle in open country, perfect for cavalry actions.
Keltoi Light Cavalry (Mercenary)
The Keltoi were famous for their cavalry and their Light Cavalry was well mounted on strong horses, and capable of operating both as mounted skirmishers and as shock cavalry, fighting in close order.
Keltoi Light cavalry used round shields, with the spine carried horizontally, though oval shields were used to. They were unarmoured, although they did wear the common Montefortino-style helmet. Celtic cavalry also used short prick spurs.
These warriors were armed with a bundle of javelins, which they discharged when fighting in their role as scouts, foragers, ambushers and mounted skirmishers on the battlefield. When engaged in close-in fighting, the principal weapon of these warriors was a light thrusting spear. There was a strong heroic ethos in Keltoi society, and a cavalryman that slew his enemy in single combat would sever the head and carry it from the saddle as a trophy, a gory custom that terrified their enemies.
Known as “the Keltoi” or the “Galatae” by the Greeks, and “Celtae” or “Galli” by the Romans – they are one of the great barbarian peoples of Europe. Keltoi tribes were found stretching from the Iberian Peninsula to the upper Danube, and in 279-76 BC some Keltoi tribes settled in the Balkans (Scordisci) and even Asia-Minor (Galatians).
In the middle of the fifth century BC the Keltoi came to be dominated by the so-called “La Tene” culture. With its epicentre in the middle Rhineland and the regions north of the Alps, the La Tene culture was typified by a warrior dominated social system and a common material culture, with active trade connections with both the Greek colonists of the Golfe du Lion (esp. Massalia) and the Etruscans of northern Italy. In c. 400 BC tribes of La Tene Keltoi migrated into the Po Valley, overran the Etruscans there, and the Boii, Insubres and Cenomani permanently settled northern Italy; at this same time La Tene populations spread east, through the Danube corridor, settling Bohemia and the middle Danube. In c. 390 a Keltoi horde sacked Rome itself, an event that left an indelible mark on the Roman folk memory. La Tene influences were also transmitted into the Iberian Peninsula, and are found among the Celtiberians there.
Keltoi society was made up of extended families or clans, that grouped together to form territorially-based tribes. These were ruled by a king or high-chief, although by the middle of the first century BC some of the more urban Keltoi tribes in the Rhone Valley had come to be ruled by elected magistrates. Tribes were dominated by councils of elders and popular assemblies of all the free men of a tribe. Cattle thieving, slave raiding and vendettas ensured a constant level of low intensity warfare between Keltoi clans and tribes.
Keltoi are highly sought after as mercenaries, and were recruited from the fifth century by Carthage for its war in Sicily, a practice that continued during the First Punic War (264-241). Hannibal depended upon Keltoi warriors in the Second Punic War (218-202). From 385 Keltoi mercenaries also appear in Sicily in the armies of Dionysius I; in 367 one band of Keltoi mercenaries was transported to Greece for service in the war between Sparta and Thebes. Keltoi mercenaries were widely used by the Successor Kingdoms, and later provided Caesar with much of his mounted arm. Mercenary service was an outlet for Keltoi warriors to seek fame and fortune among the Mediterranean civilizations, and return home with reputations made.
Ancient Winter Festivals
Yule - Winter solstice - 21st/22nd December
Yule or the Midwinter Solstice is the time of year when we experience our shortest day and longest night - the sun is at its lowest point in the sky at noon. Yule meaning 'wheel' is one of the oldest winter celebrations in the world. Our ancestors celebrated the rebirth of the Sun god at Yule, and the expulsion of the evil winter spirits. The winter solstice was considered a mysterious and powerful time, for it is at this point the sun begins to make the return journey across our skies. After the longest night of the year the sun is seen as growing stronger and the return of the warmer season is welcomed - the concept of rebirth became strongly associated with the Winter Solstice.
Stonehenge, erected around 2500 BC
Three days after Yule many people exchange gifts and celebrate Christmas - the birth of Jesus, as our ancestors celebrated the return of light and the sun growing in strength. The well-known figure of Father Christmas may have derived from the Pagan god, Herne the Hunter. Yule was celebrated with bonfires to stimulate the ascent of the sun, and lamps illuminated houses decorated with evergreens to simulate summer. It is a time to look on the past year's achievements. The days will now grow longer up to the mid summer solstice.
The Saturnalia - 17/23 December
The Saturnalia was a large and important Roman public festival. It was originally celebrated in Ancient Rome for only a day, on Dec. 17th, but it was so popular that it was soon extended to last a week, ending on Dec. 23rd, and this despite Augustus' efforts to reduce it to three days, and Caligula's, to five. It involved the conventional sacrifices, a couch (lectisternium) set out in front of the temple of Saturn and the untying of the ropes that bound the statue of Saturn during the rest of the year.
Saturnalia: A time to eat, drink, and be merry!
A Saturnalicius princeps was elected master of ceremonies for the proceedings. Besides the public rites there were a series of holidays and customs celebrated privately. The celebrations included a school holiday, the making and giving of small presents (saturnalia et sigillaricia) and a special market (sigillaria). Gambling was allowed for all, even slaves; however, although it was officially condoned only during this period, one should not assume that it was rare or much remarked upon during the rest of the year. It was a time to eat, drink, and be merry. The toga was not worn, but rather the synthesis, i.e. colorful, informal "dinner clothes"; and the pileus (freedman's hat) was worn by everyone. Slaves were exempt from punishment, and treated their masters with (a pretense of) disrespect. The slaves celebrated a banquet: before, with, or served by the masters. Yet the reversal of the social order was mostly superficial; the banquet, for example, would often be prepared by the slaves, and they would prepare their masters' dinner as well. It was license within careful boundaries; it reversed the social order without subverting it.
Hannibal ante portas - vestras!
Hannibal ante portas - vestras! (Hannibal is at - your - gates!) is a book project that has been many months in preparation by members, and others, of the RTR team. Taking a look at the exploits of the great Carthaginian general, Hannibal, from a different perspective, it is designed to compliment and add more depth to FOE. It has been born out of a great love for “the grandeur that was the Antiquity”, to paraphrase the well-known title by J.C. Stobart. All those who worked together to transform this project into a palpable reality share a great love for this moment of human history – remote in time, but by no means devoid of importance or of charm. The pages of this book are a literary tribute to great heroes, whose example continues to inspire today.
Hannibal ante portas - vestras!: an extract
Hannibal ante portas - vestras! is a collection of short stories focusing on the Second Punic War, better known as "Hannibal's War". An introduction outlines the historical context, while the stories narrate through the eyes of direct witnesses various episodes, from the Battle of Cannae to the Battle of Zama. The book is lavishly decorated with colour illustrations, both in in the form of full-page images and vignettes. It is a commercial venture and available via this
link . The book is availble both as a download, and in traditional hard copy.
Important. However, this project is so new that we have not yet been able to verify the quality of the printed version, so we currently recommend holding off on that option until we can check it out!
Xmas Messages from the Team
To all RTR fans everywhere. The Library/Research Team wish you a satisfying seasonal round of digital mayhem and destruction. And dont forget to leave a mince pie and a glass of sherry out for Sol Invictus -
Clearchus of Sparta
I'd like to wish all you RTR fans out there, patiently waiting for FOE, a very Merry Xmas and a Happy New Year. My New year's resolution is not to let the release of Empire - Total War distract topo much away from my tasks on FOE! Come March 2009, I may even have to lock the box away in a cupboard and hide the key to make sure that I'm not tempted
-
Tony83
Merry Christmas and a Happy New Year RTR fans!
The new year promises much Total Realism and Total War fun with FoE and Empires on the doorstep. Enjoy it! Oh... and don't forget your family and friends in the real world...
-
PatricianS
Quinctius Cincinnatus wishes the fans all the best for the New Year- and ye better likes his movies or he'll come after you!
Season's greetrings to all of our fans out there. I hope you all have a good holiday -
Solaris
Battle Images
Bits 'n' Pieces
New Power
Kepper, one of RTR's intrepid beta testers, has been working on a little project of his own,
New Power , which is a modification of The Iberian Conflict (TIC) 1.1
This new mini mod includes several new regions and adds more playable factions to the mix, including a horde!
Download -
Filefront
Installation
Uncompress the downloaded file and copy and paste the
data folder over the existing TIC 1.1
data folder.
Please note that this overwrites the original TIC 1.1 mod, so you may wish back up your original TIC 1.1 data folder before proceding.
As the mod makes changes to the TIC map you should delete the map.rwm file before starting your first campaign with this mod.
This is a wip, so if you have any queations, or wish to make any comments, please do so
here .
Kepper would like to thank the members of the RTR team who have assisted him in his project, in particular, PatricianS and Muizer.
So here you are guys, a little Xmas present, TIC with a shot in the arm. Give it a go and do let us know how you get on.
Because it's Christmas, the RTR VII Movie Department would like to offer fans a sample of their work. We present nothing less than the RTR VII - Fate of Empires official S.P.Q.R. Faction Intro! We sincerely hope you enjoy it and promise you - there is more to come. Enjoy!
"The RTR VII movie department highly recommends everyone to OR watch the YouTube movie in high quality OR download the movie from the given FileFront link. Also don't forget to subscribe to the offical RTR VII YouTube account to receive all the updates on the movies!"
FOE Progress Report
Steady progress is being maintained on getting FOE ready for release. Work on the new government and trade systems, and other innovatove gameplay elements, is going well and nears completion for inclusion into the beta. We are confident that we will be able to begin serious campaign balance testing early in the New Year.
So we come to the end of the fifth FOE preview, we hope you have enjoyed it and found it informative. All that remains for us to do is to wish you a Happy Xmas/Yule/Sol Invicta or whatever holiday you celebrate at this time of year, and a peaceful and prosperous New Year. See you all in 2009!