Criticism
Amartya Sen wrote a book called "Identity and Violence: The illusion of destiny" in critique of Huntington's main concept of an inevitable clash along civilizational lines. In this book he argues that a root cause of violence is when people see each other as having a singular affiliation ie: Hindu or Muslim, as opposed to multiple affiliations: Hindu, woman, housewife, mother, artist, daughter, member of a particular socio-economic class...etc. all of which can be a source of a person's identity.
In his book
Terror and Liberalism,
Paul Berman proposes another criticism of the civilization clash hypothesis. According to Berman, distinct cultural boundaries do not exist in the present day. He argues there is no "Islamic civilization" nor a "Western civilization", and that the evidence for a civilization clash is not convincing, especially when considering relationships such as that between the United States and Saudi Arabia. In addition, he cites the fact that many Islamic extremists spent a significant amount of time living and/or studying in the western world. According to Berman conflict arises because of philosophical beliefs between groups, regardless of cultural or religious identity.
[5]
It has been claimed that values are more easily transmitted and altered than Huntington proposes.
[6] Nations such as
India,
Turkey,
Japan,
South Korea and
Taiwan, as well as most Eastern European countries and Latin American countries, have become successful
democracies in recent period, and the West itself was rife with despotism and fundamentalism for most of its history.[
citation needed]
Some also see Huntington's thesis as creating a self-fulfilling prophecy and reasserting differences between civilizations.
[6] Edward Said issued a response to Huntington's thesis in his own essay entitled "The Clash of Ignorance."
[7] Said argues that Huntington's categorization of the world's fixed "civilizations" omits the dynamic interdependency and interaction of culture. All his ideas are based not on harmony but on the clash or conflict between worlds. The theory that each world is “self-enclosed” is applied to the world map, to the structure of civilizations, to the notion that each race has a special destiny and psychology.
[8] According to Said, it is an example of an
imagined geography, where the presentation of the world in a certain way legitimates certain politics. Interventionist and aggressive, the concept of civilizational clash is aimed at maintaining a war time status in the minds of the Americans. Thus, it continues to expand the Cold War by other means rather than advancing ideas that might help us understand the current scene or that could reconcile the two cultures.
[9]
“As a genuine advocate of the often-elusive dialogue of religions and cultures, Pope John Paul II once observed: “A clash ensues only when Islam or Christianity is misconstrued or manipulated for political or ideological ends.” This insight – most applicable to the current crisis – perfectly mirrors that of Edward Said dispelling the myth of the Clash of Civilizations as a mere clash of ignorance.”
Critics (see
Le Monde Diplomatique articles) call
The Clash of Civilizations and the Remaking of World Order the theoretical legitimization of American-led Western aggression against China and the world's Islamic cultures. Nevertheless, this post–Cold War shift in geopolitical organization and structure requires that the West internally strengthen itself culturally, by abandoning the imposition of its ideal of democratic universalism and its incessant military interventionism. Other critics argue that Huntington's taxonomy is simplistic and arbitrary, and does not take account of the internal dynamics and partisan tensions within civilizations. Huntington's influence upon U.S. policy has been likened to that of British historian
A.J. Toynbee's controversial religious theories about Asian leaders in the early twentieth century.
Personal Representative of the Secretary-General for the UN Year of Dialogue Among Civilizations, has said:
- History does not kill. Religion does not rape women, the purity of blood does not destroy buildings and institutions do not fail. Only individuals do those things.
Mr. Picco was appointed the Personal Representative to the Secretary-General for the United Nations Year of Dialogue Among Civilizations in 1999 in order to facilitate discussions on diversity, through organizing conferences, seminars and disseminating information and scholarly materials. Having served the United Nations for two decades, Mr. Picco is most recognized for participating in UN efforts to negotiate the Soviet withdrawal from Afghanistan and in bringing an end to the Iran-Iraq war. He believes that people should take responsibility for who they are, what they do, what they value, and what they believe in.
Huntington's piece in
Foreign Affairs created more responses than almost any other essay ever published in that journal.[
original research?] The thesis has received much criticism from wildly different paradigms, with implications, methodology, and even the basic concepts being questioned. In his book, Huntington relies mostly on anecdotal evidence. Despite his expectations, more rigorous empirical studies have not shown any particular increase in the frequency of intercivilizational conflicts in the post-Cold War period.
[11] In fact, regional war and conflict spiked immediately after the end of Cold War, then it has declined slowly and steadily since then. However, what proportion of existing conflict can be attributed to "intercivilizational conflict" and whether such conflict increase in proportion to the overall conflict would remain to be seen.
Some have argued that his identified civilizations are fractured and show little internal unity.
[6] The Muslim world is severely fractured along ethnic lines with
Arabs,
Persians,
Turks,
Pakistanis,
Kurds,
Berbers,
Albanians,
Bosnians ,
Africans and
Indonesians all having very different world views. Moreover, the criteria of the proposed delineation are not clear. One can argue, for instance, that cultural differences between
China and
Japan are not more important than between China and
Vietnam.
[11] However, Vietnam is put together with China under the label of the Sinic civilization while Japan is supposed to form a separate civilization. Whereas, Western civilization includes both
Protestant and
Catholic branches; and the
Germanic (which would include Anglo Saxon) and
Romance cultural differences in Western Europe are also disregarded, as well as Anglo Saxon countries (Britain, U.S., Canada, Australia, etc.) and Continental Europe. The distinction between the Western and Orthodox civilizations excludes non-religious factors, such as the post-Communist legacy or the level of economic development. It also ignores differences within Muslim communities.
In the case of Islamic societies, the "clash" may be with notions of "modernity" rather than with other comparable, religiously based societies or groups. Conflict arises between the values of traditional religion and those of consumerism and the entertainment world.[
citation needed]