(Let's debate abortion, a hotly contested issue and bound to create some mud slinging)
I frequently encounter these three arguments against abortion.
1. The argument from soul and God or as I like to think of it, the argument from the supernatural.
2. The argument from self-evident and natural right.
3. And sometimes, a sort of utilitarian argument: because the unborn baby suffers, it therefore is wrong to hurt it. You can simply say that the potential suffering of the born child in dysfunctional or poor family is likely worse.
(As an honorary 4th, I'll include the bizarre and delusional claim made by religious fraud Mother Teresa when she called abortion "the greatest destroyer of peace" in her Nobel acceptence speech.)
Other claims include, "science backs us, the unborn baby is really human" and "it is murder".
I'll try to rebuke these arguments to the best of my ability, because I think the anti-abortion dimwits are dogmatic and dangerous to our families and to our women and their independence.
The first argument, the argument from superstition is quite easy to rebuke. The conception, which many superstitious believe systems often have, is soul. Because the baby has a soul, it must therefore be wrong to kill it. The other superstitious argument is based on God. Because God, being the celestial dictator he is, says it's wrong to kill "babies", killing them is therefore wrong. Well, this is, of course, easy to refute with the simple statement that the soul and gods do not exist. And even if a celestial dictator of that sort existed, he has apparently chosen to conceal himself effectively and decided to not intervene in protecting those supposed rights he confers to the unborn: god allows abortions to go on, clearly showing that he doesn't care. Therefore God is irrelevant.
The second argument is a secularized version of the first, and I hear this from some secular folks, atheists even. The argument is that since the baby is a human, "science says", it's therefore self-evidently entitled to a right to be born after its conception or after some phase of development.
Actually, science doesn't back the notion that life "begins at conception", but rather, a logical scientific analysis would conclude that life begins before conception. So do we now have to save all the sperm, even the ones that spontaneously die?
Furthermore, to conclude that life per se automatically and axiomatically confers some sort of self-evident rights, is delusional to say the least. Rights are not conferred by gods or by the Mother Nature, but by human institutions, and rights are enforced by positive human actions, not by god. Rights and entitlements stem from power, not from the virtue of being alive. Therefore, because we are the living humans, and we have to consider our own resources and convenience, we should treat other living species and the unborn life largely in a way that is convenient to us living humans, not according some narrow-minded dogmas.
So the anti-abortion group has to compose a logical argument, one which isn’t based on their personal prejudices or on religious doctrine, as to why we should extend rights of living humans to the unborn? They have to come up with a good reason, because doing so would be anti-family and anti-woman.
Also, one a side (bottom?) note, it’s not murder to abort the unborn child because murder is a killing of a human committed in violation of law, often planned and done with malicious intent. None of these characteristics of murder fit abortion, because abortion is, first of all, legal, and secondly no one plans to have child in order to abort it and no mother kills the unborn with malicious intention.
Further, those ugly pictures you can find in the internet. Yeah, from what I understand, they’re almost always false or misleading (like very late abortions done for medical emergency reasons).




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