In daily life, a discussion about free will often concerns itself with whether we are able to make choices independent of outside influences. A more interesting and worthwhile question, however, would be whether our choices are decided by our consciousness. For the sake of the argument, I will take the liberty to define free will as an act or choice determined by the consciousness. If our consciousness is our thought process, then free will would require that it is through thinking that choices are made. At first glance that doesn’t seem to contradict the existence of a free will. However, it does imply that if the thinking is to be done by a free will, then it is through thinking that the choice to think must be made, but then the first thought couldn’t have come through free will. Thusly a choice made by thinking cannot have come from a free will. If we are to expand on the term “consciousness”, I can see little else than emotions to include under that term, but emotions are certainly not chosen by free will. If you don’t agree with my reasoning on thoughts, then I pose the following question: have you ever chosen what to think? And if you did, did you not do it through a thought that you didn’t choose to think?
Obvious to all, our choices are influenced by our emotions, experience and knowledge. For it is from our experience and knowledge that we determine the result of a choice (e.g. that pulling the switch on the lamp turns the light on), and the desired result is often based on emotions. If our choices weren’t influenced by these factors, then our choices would be completely random, or we wouldn’t be able to act beyond instinct. The problem lies with the word influenced. Influenced by these factors implies that there are also some other determining factors. What are these? These factors cannot possible determine the choice of action, as any other factor than experience and knowledge can only lead to random actions. These factors might influence what we want to achieve, and thusly the choice of action made out of our experience and knowledge. But that doesn’t mean that the factors are independent of natural processes. If they are to be so, they would either have to be random or betray the principle of causality. We know that they cannot be completely random, as our actions are not completely random. If the factors do exist, they must have a cause, for without something causing them, they cannot be said to relate to free will, as they just appear, without the person they appear within having anything to do with it. As such they cannot lead to an act determined by the person’s free will, if they are to be without a cause. They must have a cause, but there is always a relation between cause and effect, our use of experience (see above example) is based on that simple principle.
Discuss.




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