When David Jeselsohn, a Swiss-Israeli collector, bought this ancient tablet from a Jordanian antiquities dealer, he was unaware of its significance
A 3-ft.-high tablet romantically dubbed "Gabriel's Revelation" could challenge the uniqueness of the idea of the Christian Resurrection. The tablet appears to date authentically to the years just before the birth of Jesus and yet — at least according to one Israeli scholar — it announces the raising of a messiah after three days in the grave. If true, this could mean that Jesus' followers had access to a well-established paradigm when they decreed that Christ himself rose on the third day — and it might even hint that they they could have applied it in their grief after their master was crucified. However, such a contentious reading of the 87-line tablet depends on creative interpretation of a smudged passage, making it the latest entry in the woulda/coulda/shoulda category of possible New Testament artifacts; they are useful to prove less-spectacular points and to stir discussion on the big ones, but probably not to settle them nor shake anyone's faith.
The ink-on-stone document, which is owned by a Swiss-Israeli antiques collector and reportedly came to light about a decade ago, has been dated by manuscript and chemical experts to a period just before Jesus' birth. Some scholars think it may originally have been part of the Dead Sea Scrolls, a trove of religious texts found in caves on the West Bank that were possibly associated with John the Baptist. The tablet is written in the form of an end-of-the-world prediction in the voice of the angel Gabriel; one line, for instance, predicts that "in three days you will know evil will be defeated by justice."
Such "apocalypses," often featuring a triumphant military figure called a messiah (literally, anointed one), were not uncommon in the religious and politically tumultuous Jewish world of 1st century B.C. Palestine. But what may make the Gabriel tablet unique is its 80th line, which begins with the words "In three days" and includes some form of the verb "to live." Israel Knohl, an expert in Talmudic and biblical language at Jerusalem's Hebrew University who was not involved in the first research on the artifact, claims that it refers to
a historic 1st-century Jewish rebel named Simon who was killed by the Romans in 4 B.C., and should read "In three days, you shall live. I Gabriel command you." If so, Jesus-era Judaism had begun to explore the idea of a three-day resurrection before Jesus was born.