A summary:
“Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah's mercy. Allah is Forgiving, Merciful.”
- Al-Qur’an, Surah Al-Baqarah, Aya 218
Jihad, a noun meaning “struggle” in Arabic, coming from the verb “Jaahada” meaning “to struggle/strive”, is probably the most misunderstood aspect of Islam today, and across history, by both Muslims and Non-Muslims alike. This word occurs as a noun only 4 times in the Qur’an, none of these times does it refer specifically to fighting, Qitaal. In it’s verb form, Jaahada, it appears 29 times, yet again, none of these uses are specifically referring to Qitaal. Jihad is usually defined as “striving in the way of Allah” this phrase appears in the Qur’an as “al-jihad fi sabil Allah”. This striving can occur on both the Physical and Spiritual plane, as I shall show you below.
Jihad al-Nafs:
"We have returned from Jihad al-Asgar(Lesser Jihad – Battle/Qitaal) to Jihad al-Akbar(Greater Jihad - Jihad of the Soul)."
- A saying commonly attributed to the Prophet Muhammed, its origin was contested by the late Imam Abdullah Azzam who claimed it was a saying of Ibrahim Ibn Abi `Abalah.
Some of you may be familiar with this aspect of Jihad already, Striving, in the way of Allah, to improve oneself, it occurs in Islam and in other faiths as well. Whilst Jihad al-Nafs is not as misunderstood as Jihad bis Sayf, there is still a common myth that surrounds it, this being the idea that it is the sole and only meaning of the word. Whilst it is a core part of Jihad, it is still only a part of it, not the full multi-levelled Jihad lain down in the Qur’an.
Physical Jihad sans Qitaal - Jihad bil Lisan and Jihad of the Hand :
“The highest form of Jihad is to speak the truth in the face of an unjust ruler”
- A well known saying of the Prophet Muhammed
As I have said before, Jihad is not solely a Striving in the name of Allah on the Spritual level, to improve oneself. It also has a physical, a material level, this section shall be about “Jihad bil Lisan” (Jihad of the tongue) and Jihad of the Hand (Arabic?). Jihad of the Hand is a phrase that refers to struggling fi sabilillah (in the cause/path of Allah) against evil. This is done through one’s actions or with one’s wealth, taking care of elderly parents, political activity for furthering the cause of Islam, charity, providing funding and support for Jihad bis Sayf and Mujahidin Combatants(Jihad bis Sayf, or Qital fi Sabillah falls into this category also, but it warrants it’s own section). Jihad bil Lisan (Jihad of the Tongue) refers to Al-Jihad fi Sabillah (striving in the way of Allah) against evil through writing and speech, such as through Sermons (Khutbas), speeches/rallies, and political or military propaganda.
Jihad bis Sayf, Qitaal fi Sabillah:
"You may fight in the cause of GOD those who fight you, but do not aggress. GOD does not love the aggressors.”
- Al-Qur’an, Surah Al-Baqayah, Aya 190
The most misunderstood aspect of Islam, Jihad bis Sayf (Jihad of the Sword) and Qitaal fi Sabillah (armed fighting in the cause/path of Allah) is featured frequently in current media and portrayed as violent attacks against “Infidels/Kufaar” with essentially a “no holds barred” approach. This could not be further from the truth. Whilst the Qur’an does permit the use of Qitaal fi Sabillah, it is only to be used in self defence of Mu’min (believers) against oppressors. It is only permitted when an enemy aggresses against you with Qitaal. This is shown, in part, in the above verse. The below verse is often used to claim Islam is a violent, war-mongering religion.
"And kill them where you find them, and evict them whence they evicted you. Oppression is worse than killing. Do not fight them at the Sacred Mosque, unless they fight you therein. If they fight you, you may kill them. This is the just retribution for those who disbelieve.”
- Al-Qur’an, Surah 2, Aya 191
In conjunction with the first verse I quoted, of which it is a direct continuation, it only permits Muslims, when they are subjected to Qitaal, to drive the enemy back and force back their invading armies in order to reclaim your lost land. The idea being that otherwise the Muslim inhabitants of the area would be oppressed and forced away from their faith, with dire consequences.
“And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And he who becomes renegade and dies in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein.”
- Al-Qur’an, Surah 2, Aya 217
It is also permitted to prevent other Muslims being oppressed, not just you.
"...As for those who believe, but do not emigrate with you, you do not owe them any support, until they do emigrate. However, if they seek your help, as brethren in faith, you shall help them, except against people with whom you have signed a peace treaty. GOD is Seer of everything you do.”
- Al-Qur'an, Surah 8, Aya 72
"And why should you not fight in the cause of God and the weak and oppressed among men, women, and children who say, "Our Lord rescue us from this town whose people are oppressors. And give us from You, a protector. And give us from You, a helper"
- Al-Qur'an, Surah 4, Aya 75
The Qur’an suggests the use of deterrents to prevent Muslims having to resort to Qitaal fi Sabillah. It talks of displaying your forces openly and letting people know of your strength.
"You shall prepare for them all the power you can muster, and all the equipment you can mobilize, that you may frighten the enemies of GOD, your enemies, as well as others who are not known to you; GOD knows them. Whatever you spend in the cause of GOD will be repaid to you generously, without the least injustice.”
- Al-Qur’an, Surah 8, Aya 60
Rounding up:
In conclusion, I hope that this has helped to dispel some common Myths and Misconceptions about Jihad, and helped to improve your understanding, or at least to provide a moderately interesting read. Feel free to comment.




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