Highly debatable: it is not necessary anymore to use embryos for stem cell research.
Infact, it could be argued, that today's research is better because people refrained from bandwagoning with the easy solution.
Split from this thread.
Highly debatable: it is not necessary anymore to use embryos for stem cell research.
Infact, it could be argued, that today's research is better because people refrained from bandwagoning with the easy solution.
Split from this thread.
Last edited by Scorch; January 02, 2008 at 08:15 PM.
Actually in the mean time several advances were made. Today paralytic people in certain circumstances can walk again thanks to stem cell research.
The same results could have been achieved without destroying human beings in potency, which although necessarily dealing with potential and not reality, leaves many people uncomfortably dubious as to its justice.
Our society has the remarkable ability to make strides transforming many things into commodities, including often human beings, human embryos, human principles, etc.
They will be aborted anyway, and that is a fully utilitarian and pragmatic consideration.
What these things are used for against what these items represent.
Is it not utilitarian to go that extra step? Have people conceive fetuses specifically for stem cell research?
It is not utilitarian, it is logical to use fetuses that will be aborted for good use.
I reiterate: the problem is not the accidents surrounding the event, but a policy bent on using human embryos to further research.
It is not a matter of calculating pluses and minuses (that is the utilitarian outlook already), for some a society is advanced when it disregards such consideration, for others, just the opposite.
Isn't that still a base principle of our ethics?
As in: "A train is storming down a track. You're the train technician and you can make the train go two tracks: on one of the tracks there are five men, on the other there is only one."
You'll start thinking: 5 > 1, so I'll pick the track with one man on it.
Calculating pluses and minuses is not always bad, on the contrary.
The Sabbath was made for man, not man for the Sabbath
--- Mark 2:27
Atheism is simply a way of clearing the space for better conservations.
--- Sam Harris
Actually, certain calculations by necessity, have infinite values in them. For example, when certain indirect effects come into play, the small addition you mentioned, might infact become impossible.
To comment what Shyam said: nobody should read Dawkins. Actually, reading Dawkins is probably the worst thing you can do to your understanding. There are more intelligent atheists, you see.
Cures we already have, and we can also research more without destroying embryos. Sometimes, preserving one's integrity, is better than preserving one's health, besides.
Because integrity affects health in many complex, direct and indirect ways as well.
I would argue that you should read Dawkins, or at least books and articles by atheists. Ummon, you would consider yourself well educated in philosophy and religion, correct? Then would you not say that in order to reach a consensus on your faith, you should be reading not only religious texts, but also atheist ones as well?
So have foetuses; should we therefore deal with them differently?
To put it simply, those foetuses have already been aborted; they are already dead. If the mother has consented for the foetus to be used for research, what's the problem?
That's the thing; industrialised nations experience a fall in their fertility rate. Australia's population is only on the rise because of immigration.
So maybe the problem will solve itself.Or, alternately, we introduce one- or two-child policies in Western nations.
But I have read Dawkins, and as far as atheism goes, I do prefer Dennet. I do prefer intelligent atheists.
Absolutely false. You cannot make any use of a dead foetus for research infact.
1) suspended animation is not death
1) the mother should not be able to choose on these matters.
I have a feeling my grasp of utilitarian values is a little basic, Ummon. I guess Bentham's utilitarianism - GHP and all that - works here. Then again, I don't see a reason why it should be a bad thing in this situation.
You see, Dawkins does kill your brain cells when you read his philosophy/religion works, and even if he doesn't, you give him money to try again. :wink:
1) We already have many cures based on stem cells
2) I wouldn't refuse something which already exists, but I wouldn't research with embryo stem cells now that we can do it without them