Quote:
Originally Posted by Da Skinna
The problem with what you're saying though is that people with religion do not have the same corruption of ethics as those who don't have religion and may not even have an ethical conduct.
Indeed, if I would say that people with religion did have a less corrupted ethic, this has eventually to be called a rather problematic position in a debate about ethics. - The word 'corrupted' came me to mind after I had written the post. The '(un)corrupted' was thought to say, that if someone religious realizes ethical goals, it can show just the same perfect conduct of ethics as if someone non-religious, or not-so religious realizes ethical goals.
Quote:
Originally Posted by Da Skinna
Ethics and morality to a non-religious person is something that's brought about independently is it not? Religion provides ethics, and as much as it is left to interpretation, religion corrupts ethics further than no religion.
Yes, we have reason to assume that ethics and morality can have a setting independently of religion. It is also acceptable to think that religion provides ethics. Problematic however is the assumption that religion corrupted ethics, or that a religious ethic might be less perfect than an ethic without a religious setting. Ethics are what we are ought to do and then also do. Relgion provides an explanations why we ought to do and a descriptions of what we are ought to do or eventually not. A 'secular' ethic will infact also try to rationalize (to explain why) the ethical subject should decide in a certain fashion and not in another. The initial situation is for both the same, I would think. A religious person, whose ethical subject is his invisible alter ego (God) or a non-religious, or not-so religious person, whose ethical subject is realized in an autonomous setting are both in the situation to do what is ethical desirable. The difference is eventually, that the explanation for deeds is more rational in one case than in the other or just rational in very specific sense.