Note, when I say "just" and "unjust" I don't mean "They were all murders!" or they were "Nothing but terrorists". 1000 years ago, the concept of what was just and right was nothing like it is today.
This topic is to debate (as scholars, so no hot headed arguments. Keep it civil or begone.) The Crusades, and to discover what they truly were in the mind of a person living 1000 years ago( and by this means, debate the theory of Christian holy war. Once again, not to be confused with what WE as modern men believe.) With this, I shall begin.
I will be using, as my primary source "God's War: A new History on the Crusades" written by Christopher Tyerman. I use this primarily because its extensive section on the theory of holy war.
To understand the theory of Christian holy war, one must being with "War, the Bible, and Classical Theory". In all my studies there is one quote that rings out for me, that is from the book "History of the Crusades" (Published: 1951-54) by Steven Runciman. He stated "The Holy war itself, was nothing more then a long act of intolerance in the name of God, which is the sin against the Holy ghost." Once must remember, that intolerance again the (preceived) enemies of God. Have had a long history in Judeo-Christian history. In all religions for that matter. What may appear today for Christian, and many non-Christians a inconceivable paradox between Holy War and the preachings of peace within the gospel. One must remember, the bible is full of such wars.
One must also remember, the religion is skewed by the institutions of worship. What I mean to say, is the Church (In all religions, but I don't really know what the Islamic saying would be for "All of us") for some reason has a primal grasp on the fealty of her adherents. The Gospel for instance, isn't even the entirety of it. A priest, teaches a congregation on how he interperates it and so forth.
The bible is full of such wars. I believe the meaning of peace to be "Personal peace, being a peaceful human being" not public peace "I will never go to war...ever...ever...for no reason." But, that is enough on what I believe.
In the Old Testament God commanded Moses to to enlist the Levites to slaughter the followers of the Golden Calf (Exodus 32:26-8) and ordered Saul to "to annihilate the Amalekites men, women, and child suckling" The bible is full of suck wars.
The Theory of Holy war, from St. Augustine
Augustine combined the the Greco-Roman ideas of just cause and ended up with the concept of Christian 'Right intent'. To him, in order for war to be just is. It must have a Just cause ( IT must be defensive, or to recover lost possessions), a legitimate authority must sanction it, and those carrying it out must be of a just heart. Thus war, by its nature sinful. Could promote rightousness. War, in its violence, could be a legitimately peaceful act.
One must remember, the Theory of 'Just war' (Or Bellum justum) is not yet "Holy war" (or Bellum Sacrum).
The Papacy and Holy War
In the early 11th century, the Papacy began to openly make wars holy. William carried a Papal banner at Hastings for example, and before that Charlemagne had Papal support for his campaigns against the Saxons. When the Pope fought again the Norman barons in southern Italy, his army the "Malita Sancti Petri" (The Militia of St. Peter) was given indulgences.
The Bishop, Anselm II of Lucca, wrote "Collectio Canonum" (Collection of Canon law C. 1083) Further detailing the theories on both just and holy war. He of course, drew on Gospel to support his claims. "Cursed is he who keeps back his sword from bloodshed" (Jeremiah 48:10) for example. He described 2 occupations for arms-bearers on secular and sinful the other holy, protecting the church, windows, and the poor (Holy war and Chivalry go hand in hand it appears). After the death of Pope Gregory the Bishop Bonizo of Sutri in his "Liber de Vita Christiana" identified those who for "There salvation and the common good" fought schismatics, heretics and excommunicates as "ordo pugnatorum" who is who Urban II hoped would answer his passionate plea in 1095.
This is all for today, discuss. In a few more days, I will post on the summoning of the first crusade and place that up for discussion. Remember, this is simply for theological and historical discussion and in no way shows the views of the author.
Honorably,
TheFrank




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