Hellenization
The
Hellenization of the Jews in the pre-Hasmonean period was not universally resisted. Generally, the Jews accepted foreign rule when they were only required to pay tribute, and otherwise allowed to govern themselves internally. Nevertheless, Jews were divided between those favoring Hellenization and those opposing it, and were divided over allegiance to the Ptolemies or Seleucids. When the
High Priest Simon II died in 175 BC, conflict broke out between supporters of his son
Onias III (who opposed Hellenization, and favored the
Ptolemies) and his son
Jason (who favored Hellenization, and favored the Seleucids). A period of political intrigue followed, with priests such as
Menelaus bribing the king to win the High Priesthood, and accusations of murder of competing contenders for the title. The result was a brief civil war. The
Tobiads, a philo-Hellenistic party, succeeded in placing Jason into the powerful position of High Priest. He established an arena for public games close by the Temple.
[12] Author Lee I. Levine notes, "The 'piece de resistance' of Judaean Hellenization, and the most dramatic of all these developments, occurred in 175 BC, when the high priest Jason converted Jerusalem into a Greek
polis replete with
gymnasium and ephebeion (2 Maccabees 4). Whether this step represents the culmination of a 150-year process of Hellenization within Jerusalem in general, or whether it was only the initiative of a small coterie of Jerusalem priests with no wider ramifications, has been debated for decades."
[13] Some Jews are known to have engaged in non-surgical
foreskin restoration in order to join the dominant cultural practice of socializing naked in the gymnasium, where their
circumcision would have been a social stigma.
[14]